Friday, November 27, 2015

Julius Malema trashes Nelson Mandela's legacy!



Controversial South African politician Julius Malema says President Robert Mugabe is an "opportunist" who waited until he was losing power to implement land reform and South Africa under him would never follow the 91-year old's method.
The Economic Freedom Fighters (EFF) leader was addressing students at the University of Oxford Wednesday. He said the EFF would continue the fight for the return of land to black Africans and the equitable sharing of South Africa's mineral wealth.However, he said Mugabe's bloody land grab method, which saw thousands of white farmers and their black workers violently driven out of their properties, was not exemplary.
"We are not going to do what the Zimbabweans have done; of drawing the blood of innocent people. There's nothing wrong with Mugabe's policy on land, but there's everything wrong with the method used to obtain the land. We cannot have people killed, injured because you want your land back.
"Mugabe had more than 25 years to pass legislation through democratic means that would systematically take the land back, he did not do anything about it. He only introduced that policy at a time when he was losing power, it was opportunistic.
"You ought to pass legislation through parliament in line with your constitution that will take land back to the hands of people."
Malema's comments come at a time when Harare sees him as a close ally. Mugabe's loyalists like former indigenisation and current local government minister Saviour Kasukuwere see Malema as a personal comrade.
During Malema's last visit to Zimbabwe, a few years ago, he expressed his support for Mugabe and was shown wearing a Zanu PF shirt emblazoned with Mugabe's image.
At Oxford, the EFF leader also fell sWith Agencieshort of describing first SA black president Nelson Mandela as a "sell-out" who was unable to complete the revolution because he was "too old" and "tired".
"The deviation from the Freedom Charter was the beginning of selling out of the revolution. When Mandela returned from prison he got separated from Winnie Mandela and went to stay in a house of a rich white man, he was looked after by the Oppenheimers, Mandela used to attend those club meetings of those white men who owned the South African economy.
"He stayed in one of their houses, they had access to him 24hours. They told him what he represented would not be achieved, that's when he turned against himself.
"The Nelson we celebrate now is a stage-managed Mandela who compromised the principles of the revolution, which are captured in the Freedom Charter.
"The Freedom Charter is the Bible of the South African revolution. Any deviation from that is a sell-out position. We normally don't use phrases like Mandela sold out, he was too old, he was tired, he left it to us.
"We have to pick it up from where he left it. That's why he said the struggle is not over, political freedom is incomplete without economic freedom. I will say Nelson took us to a point and left it to us to take it further."
Malema added: "We are not going to compromise like Madiba did, perhaps it was necessary to have a cooling-off period, but we cooled off for too long - 21 years. Now is the time. It is possible, it is going to happen. Universities are even beginning to listen, those are the most stubborn institutions, they are being made to listen."
For billionaires Patrice Motsepe and Cyril Ramaphosa (SA Vice President) Malema had utter contempt. The two, he said, "sold their black skin" to become rich.
He said despite Motsepe and Ramaphosa being billionaires they had "not invented anything, unlike that young man who invented Facebook".

With agencies

Izitemo zako Dube


Dube elimthende
Nzwakele, Khutshwayo
Maqhama, Lushozi
Mbuyazi akethekeli kubafokazana
Silwane esihle
Mageza ngobisi abanye begeza ngodaka!
Dube elimthende
Wena kaMligwe
Wena kaMbonjane
Wena kaBatshwayi
Wena ongethekeli nakwandodakazi
Uzwakele ndoda
Ongathekel' emzinemikhulu
Ongathekeli komakhelwane
Othekel' emanxulumeni
Nina bakwaDonda kwaMbangambi
Ndlovu khaliph' ezinye zilibele
Nina bakwaNzwakele kaKhushu
Nina beshumi lamhlomunye
Nina bakaMagwaz' ebuyelela
Nina beqhawe lakwaLind' ukudla Shozi
KaFani kaNomkhayiba
Ka Fana fuzanamafu
Dlubulandledle
Ntamo ngeyendlondlo
kaSiphabantu ngobubahlubulela
Ngenze ngonyama entanyeni
Ngoba yehle kanzima kanzinzimela
Mgwezi wamaduna namathokazi
Nomkhwayiba waseKunene
Silwane kaNjila kaNgothoma
Mqhawe
Mafukuzela
Mvelase
Qhudeni Mvelase
Owave' eNyandeni yemikhonto yakwaMabaso
Mvelase kaGuda
Ongawadl' amathibani
Mnisi wemvula ilanga libalele
Ngoz' ovel' eNyandeni
Ngoza kaMkhubukeli kaGazi
Nina baseMlamlankunzi
Zilotshwe nguFaith Silandulo Dube!

Liberation war hero Cephas Msipha opens a lid on Gukurahundi

Story By Fungi Kwaramba

HARARE – Respected Zanu PF elder, Cephas Msipa, has penned a book that could set the cat among the pigeons within government circles as it spotlights on democracy deficiencies in the country and how authorities did little as an estimated 20 000 innocent people, mainly in Matabeleland and the Midlands, were brutally killed by the Fifth Brigade in the early 80s.

Cephas Msipa
Cephas Msipa

The book, titled In Pursuit of Freedom and Justice — A Memoir, dismisses the official massaging of narratives on the Gukurahundi atrocities as “a moment of madness”, saying as the massacres happened over a period spanning more than five years, they cannot therefore be described as such.
Querying the reasons why the government had deployed the military in the western regions of the country then, Msipa also asks why it was “necessary for North Korea to train this army (5th Brigade)” in the first place, adding almost despairingly that “only God Knows”.
“Innocent men, women and children perished in their thousands. They were accused of either harbouring dissidents or supporting them. It turned out to be a massacre of people perceived to be PF Zapu supporters.
“The fact that the people were Ndebele-speakers was regarded as sufficient proof that they were PF Zapu supporters and therefore dissident supporters,” reads part of the book.
He also described the statement that the massacres were “a moment of madness” — which is attributed to President Robert Mugabe — as absurd, adding that three decades after Gukurahundi was launched, it still raised “more questions than answers”.
In one of the strongest condemnations of one of the darkest periods in the history of post-independent Zimbabwe, Msipa — who fondly refers to Mugabe as his muzukuru (nephew), and helped broker the unity accord of 1987 that ended hostilities between Zanu and Zapu — described the killings as “gruesome”, calling on authorities “to look into the aftermath of Gukurahundi.”
“Gukurahundi was not a day’s event or a ‘moment of madness’. It began in 1981 and continued until 1987 when the unity accord was signed.“There were meetings at which the matter was raised in my presence, and Mugabe insisted that the matter be discussed so he could learn more about what had happened and was still happening.
“The question is why did he not know what was happening when it was in the media and many human rights organisations and churches were publicly protesting (about it),” Msipa writes.He also claims in the book that as early as 1960, Mugabe was already keen on establishing a one party state in the country.
“Mugabe supported the idea of a one-party state back then, but he did not speak much about his personal experiences in Ghana. It was as if something had gone wrong while he was in Ghana, which he did not want to disclose,” Msipa said.Despite the two men enjoying a decades-long friendship, Msipa was fired from Mugabe’s cabinet during the Gukurahundi era and placed under house arrest, something he says still puzzles him up to this day.A man of steadfast principles and strong convictions, Msipa also says in the book that when Zanu split from Zapu in the early 1960s, he was allegedly approached by Mugabe to desert Nkomo, but refused “When the split occurred, Mugabe had approached me and asked if I would join Zanu. I told him I would not because I did not trust Ndabaningi Sithole. He then said to me, ‘I hope this will not affect our relationship’.“Why should it?’ I replied, and indeed it in no way affected our friendship, which continues up to now. He remains my ‘Muzukuru’ and I remain his ‘Sekuru’”.Msipa also touches on the disputed 2008 elections in his book and says it was during the presidential run-off elections where the “army was active” that he had decided to end his illustrious political career, as he had been appalled by the army’s involvement in the elections.
“At one election meeting, in chief Mazvihwa’s area in Zvishavane, I was surprised to find myself sharing a platform with army commanders.
“I kept asking myself, ‘is this the freedom we fought for?’ … it was there that I made up my mind that I would never again participate in elections where people were openly threatened and intimidated into voting for any political party,” Msipa said. Daily News

Tsholotsho man changing lives

People keep telling me that the factories in Bulawayo are closing, and do you know why – it’s because we did not build those factories. I am not saying it’s a good thing they closed, but I am saying this is an opportunity for us to build with our own hands. If I – a local person – builds a factory I am unlikely to shut shop and go one day. But the question remains why are we not building – the first thing is that we need to believe in ourselves, and know that before the Lord we are complete. It’s a question of identity – you and I need to know that we are images of the living God, this is our source of strength. Only with that understanding will we do anything, if we see ourselves as God sees us, then we will move. It’s knowing whose you are – your identity is in Christ, you belong to the Lord, and before the Lord you are equal to anyone else.I started in 2008, building with what I have – going to Botswana and buying and selling things, and now I own a filling station.  Then I thought of what at the time I called a green Gwaai project – I wanted to turn the area around me green. I dug a well and put a tomato greenhouse, I’ve been doing this for 2 years now. I expanded last year and laid some piping from the borehole, I now have a drip system for my tomatoes – so in winter I harvest vegetables – cabbages, tomatoes etc. though I still grow maize.
All this work I am doing is an investment, we must invest in the coming generations, invest in our children so they can survive without begging, this donor syndrome has hurt our children, our children are capable, and this erodes their sense of self. I am trying to help them build projects that do not require a donation from elsewhere, I am really fighting this dependency, and it’s difficult because there is only one of me. A lot of them are now seeing what I am saying though, that I am not looking to be asking, and therefore people are now digging their own wells, and the gospel I have been preaching that we are enough, with God we are enough, we do not need anyone else is starting to bear fruit. We have to start with what we have.I am mobilising groups over there in Tsholotsho to build this, it’s a new thing, and it’s not always easy. I have offered a local women’s group access to my well – I love working with the women, they are more responsible I am sorry to say. I am helping them raise money by enabling them to fatten their cattle which helps them raise more money than just selling the cattle as they are. Our method is that they can only take profit out, they cannot sell the cow and take all the money because there would be problems – people will start depleting the family herd and eating into their capital. If anyone wants to leave the project we do not give them money, we help them buy another cow, so they leave with as many cows as they started with – and the only money they can take out is the profit they earned. This way we keep peace in the homes, we can’t have fathers depleting the family herd for money – all we want is simply a way to raise capital.
At 52 I am one of the youngest former freedom fighters – I joined the war at 15, and even during the liberation war this is what we used to teach – that we must build with our own hands. I tell people I am not a war vet, I am a freedom fighter, the term war vet has become associated with a mercenary attitude I do not like. When we went to war we were called abalweli be nkululeko (freedom fighters), people sometimes have the wrong idea that we went to war to fight white people – we went to fight an unjust system that was making it impossible for us to develop ourselves. And I am still fighting the injustice of under-development today. But now I am doing it with different tools.

Wednesday, November 25, 2015

No sign of wise men in Zimbabwe at least for now!

Dry November



Guys we are facing impending disaster caused by a drought that threatens to break all records. Passed through Victoria Falls the other day and was shocked to find that half of the mighty falls has dried up and on the Zambian side it has completely dried up and the mighty Zambezi is nothing more than a stream. With temperatures averaging 35-42 degrees celcius and no significant rains the entire region faces famine and since we rely on hydro for energy we can expect severe power cuts. The attached pictures show the mighty falls on the Zambia side.Yes its dry.
Its 11 months into the year meaning two things: The year is pretty much over and Christmas is here. I noticed a sparsely decorated Christmas tree like structure at Fazak the other day. In this part of the world, nothing much changes except the vegetation that was green when the year started and has been roasted brown by the fierce October sun. We had a heatwave that broke some records a few weeks back.It was so hot you could fry an egg by just putting it in a pan and leaving it outside for a few minutes. Then suddenly temperatures plummeted and out came the winter coats for a few days. Still no rain. The Met people are predicting an erratic rainfall season, we beginning to suffer the effects of climate change I suppose. The country is dominated by 2 types of people.Prophets and politicians.Sometimes the lines are blurred between the two as they all engage in the business of people.
 The ordinary man in the street is caught up in a ritual of survival, consulting the prophet for a miracle and reassurance in an uncertain future and hoping the politician will have a Damascus road encounter. Somehow the country is still functional and peaceful. The shops are stocked up,commodity prices are falling in the deflationary environment, the stock market is falling, the value of the rand is falling so much that in the Eastern parts of the country they don't use it any more and ominously the peoples appetite for national issues is also falling. To survive you have to sell something, either food, clothes, gold, diamonds, livestock, your body and God forbid, your soul. Some rural people are now selling their children for as little as $100. Its not all doom and gloom though. The Courts recently have been emphatic in upholding the law though the enforcers are slightly reluctant to comply. The schools here are still functional and you will still find some of the best in Africa. The roads are still there and being repaired from time to time. The epitome of Zimbabwean greed, that Mr Cuthbert Dube has been dislodged from a comatose ZIFA and PSMAS. Socially its an eclectic mix. The kids live in their own world of Vuzu parties, sex drugs and hip hop. Naked parties have become trendy among the young ones whilst their parents populate prophetic churches

. The downward spiral has hit the entertainment industry with Delta reporting a sharp drop in beer and soft drink sales causing the corporate giant to struggle. Harare still keeps the country spirits up with its heady mix of prophetic churches, cultural events such as the recent carnival whose highlight was the bikini clad Brazillian Samba girls and the bare breasted Matebele maidens.It still is the sunshine city. Being one from the Diaspora the environment is a bit suffocating and from time to time I go out to get a bit of fresh air. We looking for wise men now, no longer just from the east but also from the West and from anywhere actually, as long as they can come loaded with gifts of gold frankincense and myrrh.

By Joseph Qobo Mayisa in Bulawayo!

Tuesday, November 24, 2015

Ndebele cultural day looms in Botswana


GABORONE - YOU can take people out of Matebeleland but you can not take being Ndebele (ubuNdebele) out of them.
A massive event is on the cards as the Gaborone community is set to join Mthwakazi celebrate their Ndebele Cultural Day in Botswana.
Kindled by Masiyephambili Cultural Group in 2012, this annually event has gained popularity and grew bigger over the years by attracting scores of people as well different Ndebele cultural stake holders from all over the world.
This is year's spectacle will be held at the Baobab Hall in Gaborone on Sunday 29 November 2015. Proceedings will commence at 10 in the morning until 6 in the evening.
Musicians and cultural organisations that will share the  stage include: Balete Cultural Group, Casper, Ubuhle Bemvelo, Ibutho leNqama, Insukamini,  and Zinjaziyamluma amongst others.They will be several cultural leaders including Mthwakazi chief in South Africa; Chief AZ Gumede.
Event organizers Masiyephambili Cultural Group can be contacted
umthwakazireview.

Sunday, November 22, 2015

Zimbabwean artist making light of life in Johannesburg Egoli"



JOHANNESBURG - Some people are born great, some achieve greatness whilst some have greatness thrust upon them. One way or the other this clinically applies to Mothusi Bashimane Ndlovu of Shilolo Media.
"A dream never dies," as he often encourages and inspires, this wholeheartedly God loving young-man was born and in Matulungundu in Gwanda. He went to Manama High School for his O' Level and then completed his Advanced certificate in education at Zezane High School.
The screening of his highly awaited Madlela Skhobokhobo Power 2 'Ihloka' was met with much jubilation and satisfaction among the multitudes of spectators that graced the Hillbrow Theatre on the 14th of November.
Working alongside Plum Media, the 90 minute film drama returned most of its actors and promises to surpass Madlela 1's standards. The film, which is most likely to be a huge hit, is expected to hit the shelves by early December.
Ndlovu, popularly known as Madlela, has met and overcame many challenges, he leaves no stone unturned to dignify Mthwakazi's arts, he exposes, teaches and warns about the lifestyle people of Matebeleland encounter in South Africa, Hillbrow in particular.
"Our dream is to bring dignity to Mthwakazi arts at any category. We call on the community to support us because the task we have is epic. Lets do our own things, lets support our artists like Mehlokazulu and Martin to name just a few," he said.
"Madlela 2 is about life in the flats of Joburg, sike sihleke ngempilo esiyiphilayo eGoli.
We further highlight the diverse Africans and their cultures living in Hillbrow. We expose what lengths do our people go and how low do they stoop to survive in this country. We also tackle the issue of identity crisis and encourage people to appreciate where they come from," he added.
"We also urge especially youngsters to concentrate on their studies as they are no shortcuts in life, they must work hard, pursue their dreams and ask for guidance the Lord will surely see them through," he warned.
The film got a massive blow when one of it's main actors Mazinyane (MHSRIP) sadly passed away at the beginning of the year.
"It was a painful blow to me as a friend and as a film writer because i had written Madlela 2 when he unfortunately passed away. I had to re-write it because we needed a new plot. In his honour, we did not replace his character but we found a suitable way of taking him out," he concluded.
Actors for Madlela 2 include: Mothusi Bashimane Ndlovu, Nondulo Queen Ngwenya, Noble Charles Nxumalo, Gift Dube, Bhonyongo Hadebe, Goodwill Radebe, Mongezi Mpofu, Thuli Khumalo, Bigfoster Nkomose and Vusani Khumalo.
Under his media house Shilolo Media, Ndlovu has two films which he handed over at the DSTV channel Mzansi Magic namely: Bafo and Silence with the latter being accepted and is set to play soon.
Some of the facebook pages to get hold of these great projects are:
Madlela - Skhobokhobo Power 2 "ihloka"
 Written by Simanga Phakathi kaMoyo! 

Friday, November 20, 2015

FAA recognizes Zimbabwe's first female pilot!




The Federal Aviation Administration (FAA) is recognizing Civil Maris Sikhosana with inclusion in the prestigious FAA Airmen Certification Database.
The database, which appears on the agency's website at www.faa.gov, names Sikhosana and other certified pilots who have met or exceeded the high educational, licensing and medical standards established by the FAA.
Pilot certification standards have evolved over time in an attempt to reduce pilot errors that lead to fatal crashes. FAA standards, which are set in consultation with the aviation industry and the public, are among the highest in the world.
Transportation safety experts strongly recommend against flying with an uncertified pilot. FAA pilot certification can be the difference between a safe flight and one that ends in tragedy.
The FAA recently announced that is it increasing the qualification requirements for co-pilots who fly for U.S. passenger and cargo airlines. These requirements mandate additional minimum flight time and training, as well as aircraft specific training.
"Safety will be my overriding priority as Secretary, so I am especially pleased to mark my first week by announcing a rule that will help us maintain our unparalleled safety record," said Transportation Secretary Anthony Foxx in a press release. "We owe it to the traveling public to have only the most qualified and best trained pilots."

According to the FAA, the new regulations stem in part from the crash of Colgan Air 3407 in February 2009. An investigation of the crash revealed that pilot Renslow, had failed three "check rides" (the flying equivalent of driver proficiency tests) and may not have had adequate training to respond to the emergency leading up to the crash.
The FAA offers a variety of pilots licenses and certificates, each with a different set of privileges. These levels include Student, Recreational, Sport, Private, Commercial And Airline Transport Pilot.
Pilots with a student pilot certification are not permitted to fly solo and are barred from carrying passengers. Sport pilot certificate holders can not carry more than one passenger and are permitted to only fly light-sport aircraft during the daytime.
The highest level of certification is the Airline Transport Pilot Certificate (ATP), which is required to fly a commercial airliner.
To obtain Airline Transport Pilot Certificate, pilots must possess a commercial pilot license, have more than 1500 hours of experience in aircraft and be at least 21 years old. However, pilots with an aviation degree can qualify for the certificate with just 1,000 hours.
Pilots obtaining an Airline Transport Pilot Certificate must also pass an exam covering air law, general aircraft knowledge, flight planning, meteorology, navigation, instrumentation and other important topics.
Pilots are required to pass a physical examination administered by a FAA-authorized medical examiner.
There are a number of medical conditions that the FAA considers disqualifying, such as Bipolar disease, cardiac valve replacement, coronary heart disease, diabetes mellitus requiring hypoglycemic medications, disturbance of consciousness without satisfactory explanation of cause, epilepsy, heart replacement, Myocardial infarction, permanent cardiac pacemaker, personality disorder that is severe enough to have repeatedly manifested itself by overt acts, psychosis, substance abuse, substance dependence, transient loss of control of nervous system function(s) without satisfactory explanation of cause.
Pilots are required to report to the FAA's Security and Investigations Division any alcohol-related vehicle actions, such as an arrest, administrative action, driver license suspension.
The FAA has reason to be concerned in general about alcohol use by pilots. Recently, a 48 year-old American Eagle pilot was forced from the aircraft cockpit after airline employees smells alcohol on him. The pilot,Kolbjorn Jarle Kristiansen , subsequently failed a breathalyzer test and was arrested.
The Federal Aviation Administration's Airmen Certification Database contains the following listing:
UniqueID: A2626138
FirstName: Civil Maris
LastName: Sikhosana
Street1: No 4 Le Roux Drive Hillside
Street2:
City: Harare
State:
Zip:
Country: ZIMBABWE
Region: EU
MedClass:
MedDate:
MedExpDate: A2626140

Tuesday, November 17, 2015

Zipra history revisited!

ZAPU could certainly not have developed its military capacity without support from other regional players, as well of course as those further afield. The first and most important ally was Zambia, as we have seen, even before it gained independence under UNIP. The political friendships dated to a much earlier period still, during the struggle against the Federation before it was formed. And many Zimbabweans, especially from the Matabeleland region had spent time in South Africa working (for example, Amos Ngwenya) or obtaining education (for example Joshua Nkomo, T.G. Silundika and Edward Ndlovu from among the ZAPU leadership). There they had not only been politicized, they had made acquaintances which were to be continued and renewed in the years of struggle. The Zambians welcomed the ZAPU exiles as early as 1962, as we have seen, facilitating at the highest level the establishment of military operations. And they continued to provide that base throughout, up until Independence.
Charles Madonko described how he went with the commander of the air force:
Yes, when I was asked to go and find that Mkushi Camp, for the la dies, we went to see the commander of the air force, Zuze, with Joshua and, and others, and where we made it out that I should go down and find out a place with water and far from the young guerrillas in Lusaka, because we were afraid of pregnancy. So I had to find Mkushi; the water was good, although Zuze said " it's a bad .. it's a bad corridor, because if the enemy comes he might push the girls into a corner, they might end up going into the water". And we saw that, but that was about the best we could do.
- Charles Madonko
The closeness to the Zambians is evident from the large number of photographs in Nkobi's collection which were taken at Zambian events - Independence celebrations, medal ceremonies at State House, UNIP congresses, May Day parades and so on. Normally ZAPU would have been invited as guests. Students were accommodated in the University of Zambia, ZAPU officials developed cordial relationships with Zambian officials, which provided the co-operation necessary for the approval of transport of individuals and groups as well as materiel coming into or through the country. The Zambian support was, therefore critical. Nkomo is frequently shown with President Kaunda, as in a photograph of the two of them with Joseph Msika at Victory Camp. By all accounts, Kaunda and Nkomo were very close.
Next to the Zambians, the closest alliance was with the ANC of South Africa. As Nkiwane makes clear, a personal friendship between Nkomo and Oliver Tambo dated to Nkomo's days in South Africa in the 1940s:
Tambo and Mandela, these two were always inseparable, and Nkomo was within their group.
- Abraham Nkiwane
It is popularly believed that the military alliance of Smith's Rhodesia and Vorster's South Africa began after the joint Wankie and Sipolilo incursions of 1967-68. However, Nkiwane states that the reverse was true:
... when we started operating we started infiltrating people through the Zambezi into Rhodesia then, and as we went exploring ways where we could cross people over to Zimbabwe, every time we were at the Zambezi River, it doesn't matter at what point, big South African Buccaneers were overflying the area almost at water level. So we realised that the Zambezi was being... the surveillance was being done by the South African armed forces. ... Then we realised that the South African Defence Forces had transferred the defence line onto the Zambezi. Then we thought it was worthwhile that ZAPU and the ANC came into some form of alliance and tried to fight the enemy where he was found.
- Abraham Nkiwane
The military co-operation, the alliance, began having playing a significant role very early on. Nikwane again:
...we then came together and started working together until late in 1963 we had a high command made up of cadres from the ANC and ... ZAPU.
- Abraham Nkiwane
Joshua Nkomo, Kenneth Kaunda and Joseph Msika at Victory CampThe story of the 1967-68 campaigns does not appear in this collection, and has been told elsewhere, but it had a major impact on the development of the struggle, in spite of its ultimate failure, as it inspired many and taught many lessons. Its failure did of course produce some finger-pointing from both sides of the alliance, but in the end it strengthened rather than weakened it.
When Jack Mpofu completed his training in 1968 they were deployed together with ANC cadres, even though their training had been separate. The alliance became important during the time of the split in ZAPU and the formation of FROLIZI. The Zambians had confined all the leadership together to try to force them to sort out their differences. He relates the following incident:
Then it came a time that ... the group of Chikerema went and shot a buffalo somewhere, but we were staying together; then we also shot a kudu to prove that we were also having arms but we were not allowed to have any arms, but we had to show them that we have got arms. We took those arms from the ANC of course...
- Jack Mpofu
The military co-operation continued, in fact, up until after Independence. Christopher Moyo refers to being deployed into the Hwange area along with six ANC cadres in 1979. After Independence the situation changed, but ultimately ANC's needs were still the same - they needed to be helped to cross Zimbabwe with their weapons and enter South Africa. Nkiwane recalled that he was actually accommodating ANC intelligence personnel while others accommodated MK cadres:
These [at Nkiwane's residence] belonged to [Jacob] Zuma because only Zuma came to see them, came to give them instructions, and not [Joe] Modise. Modise went to Akim to see his group, because Modise was military, and Zuma was intelligence.
- Abraham Nkiwane
Kenneth Kaunda, Joshua Nkomo and R.G. Mugabe at the formation of the Patriotic Front (PF)Even as late as 1987, Nkiwane was assisting ANC to get their personnel and weapons into South Africa through Beitbridge.
The alliance with other liberation movements was not restricted to ANC. In the 1960s, a loose alliance existed between six movements - ANC, ZAPU, FRELIMO, SWAPO, MPLA and PAIGC. They called themselves the "authentic" liberation movements, and supported each other diplomatically, trying to promote each other amongst the international community. Nkiwane elaborates:
... we operated together. Even our camps in Tanzania, we were accommodated at a place away from Dar Es Salaam at a place called Dodoma, which was... which is now the capital of Tanzania and this was where we established our camps... ANC, FRELIMO, MPLA, SWAPO and us. ...We were together in one camp. Ours was commanded by Moyo and later Nxele took over. And FRELIMO was commanded by Machel who became President, after, and the commander of FRELIMO was Philip Magaya who died in an accident, a shooting accident across the Ruvuma River in northern Mozambique and Dr Mondlane who was killed by bombing in Dar Es Salaam, so Machel was brought from the... he was the next in that lot, he was brought from Dodoma.
- Abraham Nkiwane
In Lusaka, they sometimes assisted each other with the use of properties and shared celebration days. But it was not only the ANC which gave military assistance. According to Nkiwane, both MPLA and FRELIMO helped out as well:
We got weapons from Mondlane, we got weapons from Augostino Neto with Shipenda who was their representative in Dar Es Salaam. He gave him authority to give us any amount of weapons because the two Portuguese countries had more weapons stored in the harbor, in the port in Dar Es Salaam than anybody else. Ethan [Dube] and myself we could walk there into a ship and select as much weapons as we could.
- Abraham Nkiwane
ANC delegates Oliver Tambo and Moses Mabida inside the hall at the Non-Aligned Conference in MaputoHere Nkiwane is describing how ZAPU managed to obtain sufficient weapons for the Hwange campaign in 1967, at a time when Nyerere was trying to frustrate ZAPU. Later, MPLA assisted by providing the facilities for training in Angola, after they had taken power in 1976. But ZAPU also were able to assist others as well, particularly with transport, giving crucial help to FRELIMO to open the Tete province:
We ... opened the Tete province for ... Philip Magaya, for FRELIMO. We, at our expense, we carried the weapons, we took them there; we carried their personnel into... Zambia and then into the Tete province, we did the same. We were carrying that lorry of ours - it was a ten ton truck - it was on the road every time carrying fuel for FRELIMO, for MPLA for ZAPU, for ANC.
- Abraham Nkiwane
FRELIMO shared close working relationships with ZAPU in the earlier days, until they were disrupted by the confusion which prevailed in ZAPU from 1970-72 during the formation of FROLIZI, and the Tanzanian President Nyerere took the opportunity to promote ZANU to work with FRELIMO in Tete province.
The political and diplomatic situation in the region was complicated for ZAPU, as various newly independent African states sought to flex their muscles and attempt to extend their influence beyond their borders. The OAU (precursor of the AU) had embraced the cause of liberation in the southern African states, and purported to provide assistance through its liberation committee. However, behind them stood imperial powers still trying to keep some influence in the region. And the fact that for each of the countries in southern Africa not yet free there was more than one liberation movement enabled rivalries to blossom.
In the eyes of most ZAPU people - and this is reflected in the interviews as well as elsewhere - President Nyerere was the eminence grise, being used by the British to promote ZANU in place of ZAPU, hence his attempts to obstruct ZAPU activities. Nkiwane puts it this way:
Nyerere ... here he knew the game plan ... to advance ZANU, at all cost. This was a British plan. It's only now that we... we know it was.
- Abraham Nkiwane
SWAPO youth protesting at a rally in LusakaThe photographs being discussed here were taken at the formation of the Patriotic Front in 1976.
The Patriotic Front was, of course, formed at the instigation of African states, insisting that the two Zimbabwean liberation movements must work together instead of separately.
Relations with ZANU had been far from cordial ever since it had been formed through a break-away from ZAPU in 1963. Even that was blamed by some in ZAPU on the British:
ZANU was formed in 1963, and that it was formed at the instigation of a British intelligence agent who told ZANU - Sithole - lies about what he thought Nkomo was trying to do after his visit to Egypt and after his visit to Tanzania - i.e. that he was trying to form a government in exile. And it was that that we understand infuriated Sithole and Sithole as a result of that decided to break away from ZAPU and led people like Robert Mugabe and Enos Nkala out of ZAPU because of that instigation that had been ... that had been made by the British, so it was formed by the British when they realized ZAPU was very strong and that it had united the people of Zimbabwe together under ZAPU and it had become very powerful, and they decided to split it by proposing to Sithole that he breaks off from them, from ZAPU.
- Abraham Nkiwane
But ZANU had not developed militarily as far as ZAPU by the late 1960s. It was only when the second split in ZAPU occurred, with Chikerema and Nyandoro forming FROLIZI, leading to mutinies among the armed cadres, that some of the senior ZAPU trained personnel left ZAPU to join ZANU, forming a solid core for their military development from 1972. But they too underwent internal problems surrounding the assassination of Herbert Chitepo, their effective leader in exile in Zambia, in 1975. Nkiwane has this to say about their internal problems:
... ‘75 when the massacres started, ZAPU sympathised with ... what was happening in ZANU, and we didn't delight in them butchering one another. It was no gains to us at all ...This is the argument that we always don't understand, the thinking behind ZANU. Here we are.. Here they send Chitepo into Lusaka where ZAPU is dominating the whole countryside, town, Lusaka, camps teeming with ZAPU... we don't even touch them with a finger, but they themselves kill one another... so people were horrible people. First, Nkomo could not have persuaded Kaunda to release the jailed ZANLA chaps, two, if we were malicious sufficiently enough we could have killed some of them ourselves, but we did not.
- Abraham Nkiwane
After Chitepo's assassination the Zambians had arrested several ZANU officials, including Josiah Tongogara, and constituted an international commission of enquiry, which laid the blame on ZANU itself. Said Nkiwane:
... after all it was Nkomo who set free the ... ZANLA leadership; they were all jailed for killing one another ...yes as was alleged. And Nkomo thought it was going to cripple our effort and... Nkomo and Kaunda, who understood one another so well that Kaunda could never ever betray Nkomo... so Kaunda listened.
- Abraham Nkiwane
Delegates R.G. Mugabe and T.G. Silundika at the Non-Aligned meeting in MaputoHowever, Nkomo's efforts did not bring any comfortable co-operation between the two movements. The OAU, prompted by Nyerere made several attempts to bring together not only ZANU and ZAPU, but also later Muzorewa's ANC and that part of ZANU which remained loyal to Sithole after Mugabe took over the leadership.
Of those interviewed, three described the experience in 1976 when the OAU insisted that ZPRA recruits be sent to Tanzania to train jointly with ZANLA. Parks Ndlovu relates:
...in Mgagao camp we found the Chinese, the Tanzanians, the ZANLA instructors, plus our instructors, I think ours were about 60, then, over 50. They said "There's no integration, these are very few; they must get into the sections". That is a military way of talking if you want to integrate. No, we refused. We said "No, we will remain as a unit". Days, days passed; they starved us like anything. ...
The sad part of it, that was my experience I experienced...at one stage for three days I was given two seeds of beans plus a piece of old [hair?] and a lot of soup; no food for three days but giving ... two seeds of beans. Ha, after some days the war started. When I left Jo'burg I had three, we were three ... two brothers. When the situation became tense and the [fighting] broke off the first brother whom I came with to Zambia was chopped by .. they used a panga; he was chopped like anything. The third one whom I went with was shot by the Chinese. Out of the three, I am the only survivor from the Brunapeg area. We were three....one was killed by the ZANLA, using chops, one was shot...
- Parks Ndlovu
Eight ZPRA women were included in the group, and they also relate their experiences of this massacre, as described below first by Noko, then by Parks Ndlovu:
We were moved from Mwembeshi Camp when this ZIPA was formed; then the two parties ZANU and ZAPU agreed to have what they called a ZIPA whereby they could have the Zimbabwean soldiers trained together. But eventually there was a misunderstanding in that camp because you would find that Tanzania had given more support to the ZANU side, so it's like the ZANLA were having an upper hand on us. Then there were some Koreans .. Koreans or Chinese17 who used to be in that camp. Whether they were the ones who had been initially training the ZANLA or not, that one I cannot say much but we had found that there were some Koreans there or Chinese there, who were also giving much support to the ZANLA side.
As I said that, when we clashed they were the people who were n ow firing guns against the ZPRA or killing the ZPRA cadres who had ... who were not armed by then. I'm saying it was a planned thing because as I mentioned it before that the Tanzanians were much on the ZANLA side. How it was planned that we should move from Zambia to Tanzania and that day was also planned, that when these people ... because it was during lunch hour and that day it was the ZANLA who were in the kitchen not ZPRAs so eventually some misunderstanding there broke up and they started to shoot at us ....After that episode, in which over 50 ZPRA men were killed, it was very difficult for ZAPU to trust ZANU or the Tanzanians at all, and they were moved to be trained separately.
- Parks Ndlovu
Nevertheless, the Patriotic Front was formed, before the Geneva Conference of 1976, promoted according to Nkiwane, by President Nyerere. The photographs mentioned above were taken at the Zambian State House, where the agreement was cemented. And after that at least a façade of unity was retained even up to the Lancaster House Conference in 1979. At international conferences ZANU and ZAPU formed a joint PF delegation. It only unraveled after Lancaster house when ZANU suddenly announced that they would contest the 1980 election not as PF but separately as ZAPU. According to Dabengwa, ZAPU once again saw the hand of the British behind this:
And then in 1980 when they also realized the game - the South Africans were involved - when they realized that they could not allow a situation where after Zimbabwe has been independent the Zimbabweans are going to be able to assist the ANC MK comrades to use Zimbabweans to launch their attacks into South Africa which was the last bastion of white domination, and they decided they should frustrate that.
- Dumiso Dabengwa
Finally the alliance with the ANC which had seemed so fruitful now appeared as a stumbling block for ZAPU, as the British feared that connection would assist the ANC to move towards victory in South Africa. This article was extracted directly form Zipra Historic archives!

Friday, November 13, 2015

Sign of times

 South African rand is being elbowed out of the market on the backdrop of its depreciation against the United States dollar.
The rand is part of the multi currency regime embraced by government in 2009 to stem hyperinflation.
Other currencies in the basket include the Botswana Pula, British pound and United States dollar.
Until the advent of bond coins in December last year, the rand coins had been in use to help with change.
But over the past weeks, retailers, consumers, transport operators and vendors have shunned the rand due to its loss of value seen as eating into profits and increasing the cost of doing business.
One dollar is being exchanged for between R13 and R14.
National Union Transport Workers’ of Zimbabwe president Noah Gwande said the cost of running a vehicle, buying fuel and returning money to owners has to be maintained in United States dollars.
“Fuel operators are not accepting Rands at all coins or notes because they procure fuel in dollars. So when you pay for your fuel in Rands, the danger is that when they go and refuel the rand would have lost its value,” Gwande said.
“The cost of running the vehicle has to be maintained in United States dollars. In northern provinces, most goods are priced in dollars and for that reason, if one is to buy goods using Rands one will end up spending more.”
He said another factor was that on average, public transporters expected a net income of $70 per day. The money to pay commission and police at roadblocks must come from any surplus figure on top of that amount, which is non-negotiable.
Gwande said there “are fewer bond coins circulating on the formal market” which are only found in the informal market.
A vendor at 4th Street bus terminus in Harare told the press that they were buying goods for resale in shops that did not accept the rand.
“Wholesalers and retailers are refusing both rand coins or notes, which is why we are not accepting the rand,” said the vendor who is referred to as “Manager” by colleagues.
Another vendor said they bought their wares from Mohammed Mussa Wholesalers and Meikles Mega Market wholesale and retail chains who did not accept the rand.
Confederation of Zimbabwe Retailers’ president Denford Mutashu said his body had received complaints from consumers when retailers refused to accept the rand.
“We have received many complaints from the public concerning the refusal by certain retailers to accept the South African rand. It is against the law for retailers to refuse the rand because it is legal tender despite the fall against the United States dollar,” Mutashu said.
“The situation from the retailers’ perspective is that it has become so difficult to raise the rand against the exchange rate. The retailers are complaining that if you collect more of the rand, it increases transaction time and it is costly to take to the bank.”
Consumer Council of Zimbabwe executive director Rosemary Siyachitema said consumers were bearing the brunt as a result of the chaos.
“It is so unfortunate that the bearer of this crisis is the consumer. We are taking a lot of heat from the retailers and other institutions and it is not right to treat consumers in that way yet they are the ones they are after,” Siyachitema said.
“We took a lot of the rand coins as change and they should accept. we do not expect refusals. People are calling for more bond coins and we need to find a way forward.”
Mutashu said bond coins in circulation were less than 2% of the money in circulation “but other countries have a circulation of between 12% and 25% as coins which I urge the central bank to follow”.
The depreciation of the South African rand has made local exports un competetive.
South Africa is Zimbabwe’s largest trading partner. In the first half of the year, 68% of Zimbabwe’s exports were to South Africa. Imports from South Africa constituted 40%.
Monthly broad money supply growth declined by 0,02% from $4,47 billion in July to $4, 47 billion in August 2015, according to latest figures from the central bank.
The economy’s demand for lower denominations is estimated at as much as $447 million, based on official money supply statistics.
Already, Zimbabwe has $20 million worth of bond coins in circulation.
Several retail outlets and businesses, including informal ones such as kombis have already banned the South African Rand from being used when transacting with them. Shops such as OK (particularly Marondera branch) and several Spar outlets have also banned Rand coins from being used to purchase goods from their shelves

Monday, November 9, 2015

Gadade remembered!


Hundreds gather to remember Gadade!

Chief Nhlanhla Ndiweni at  the Gadadi Commemorations.
Chief Nhlanhla Ndiweni at the Gadadi Commemorations.   
Gadadi must be a cultural village: Chief Ndiweni
Gadadi is the place of the last battle between King Lobengula’s troops and the British where the former fought bravely but perished to the latter armed with the Maxim gun in November 1, 1893.
Making his official speech to hundreds of people who had attended the commemorations last Saturday, Chief Ndiweni said the battle of Gadadi was important, one that showed a glimpse of history but spoke volumes about the bravery of troops -Imbizo under King Lobengula’s command.
It is reported that about 6 000 soldiers perished at Gadadi and marked the disintegration of Lobengula’s kingdom.
“The Gadadi battle should be a lasting legacy, we should not take it lightly. This recognition calls for us to work together and honour the Imbizo and maintain our history,” he said.
Chief Ndiweni said Gadadi site should be turned into a cultural village, where people can go to anytime during the year, not only during the commemorations.
“The year 2016 should be one with a difference, there should be a construction here, isakhiwo esikhulu. The site should should reflect cultural work and be able to provide programmes for people. There should be entrepreneurial programmes people should learn something from Gadadi it must have camps for youth. Continuos activities should run all year round and this place should not be underutilised,” he said.
The chief said places such as Gadadi should be used for social engineering, where people are taught about their tradition an uphold certain norms.
“We should turn Gadadi and Ntabazinduna into an area of magnitude. There must be social engineering and this place must change people in certain ways. Zimbabwe is a nation of nations. This is a critical issue that some people don’t want to accept. We can’t talk of development or progress if people don’t feel at home.
“I like the truth and that’s why you often read about what I say in the press. This is not political it is cultural but we have to understand this country is a nation of nations. I am not making any insults neither am I wrong. Nations come across nations… my biggest wish is to unite and work together,” he said.
Chief Ndiweni noted locals should work more and limit talk otherwise they might become laughing stock of others.“We should show what we mean by action. There is no office in Zimbabwe that has money but we have to support ourselves. We can develop this place, if we play around there will be nothing visible but talk,” he said.During the commemorations, people also visited graves of the British soldiers who also died during that battle.The graves are are located about 5 kilometres off Harare road – Ntabazinduna turn .Cultural groups such as Matojeni Cultural Society, Mthwakzi KaMzilikazi Cultural Association, Ibutho lengqama and Web of Love Arts, were in attendance to share their contributions made towards upholding culture.
Organisations – Mthwakazi Supreme Council, Mthwakazi Liberation Front, Mthwakazi Republic Party gave solidarity messages calling for the restoration of Mthwakazi and fair opportunities for locals.Traditionalists, culturalists, historians, authors and villagers also attended the cultural do, which was marked by recitals and traditional rites.Mafuyana Primary School provided entertainment for the guests.In September at the Mzilikazi commemorations in Mhlahlandlela, Chief Vezi Maduna of Insiza also said a monument must be placed at Gadadi, to signify and show relevance of the historic battle where King Lobengula’s brave troops fought with white settler