Saturday, February 13, 2016

Remembering Queen Nandi of Zululand




In honor of Black History Month…

Today, we travel to South Africa for the story of Nandi- Queen Mother of Zululand (1766 - 1826) 

The story of Nandi is one of courage and steadfast devotion… 
The year was 1786, and Nandi had given birth to a son, the first son of a Zulu King, whom they named Shaka. But the King’s other wives, jealous and bitter, pressured him to banish Nandi and the young boy Shaka.

Steadfast and proud, Nandi raised her son in exile and made sure he received the kind of training and guidance a royal heir should have.

For her many sacrifices, Nandi was finally rewarded. Her son Shaka returned home to become a great Zulu King.

To this day, the Zulu people use her name, "Nandi," to refer to a woman of high esteem.

Queen Mother Nandi, we salute you

Names of Bulawayo townships and how they came about!





King Lobhengula chose this
name because there was some
opposition to him succeeding his
father Mzilikazi. Two turbulent
years passed before he was
enthroned. It was so named to
express Lobhengula's feelings
that he was the one meant to be
killed
(ngingobulawayo ). It was
common at that time to refer to
Bulawayo as 'kobulawayo
umtanenkosi.' Mbiko Masuku wanted Nkulumane to be King
instead of Lobhengula- his wife
was
sister to Nkulumane.
MZILIKAZI
named after the founding king of the Ndebele nation King
Mzilikazi.
Makhokhoba, was derived from
the
actions of Mr Fallon who used to
walk around with a stick. The name come from
umakhokhoba, the
noise of the stick ko-ko-ko made
by the old man who stayed
there.
BARBOURFIELDS was named after a
Bulawayo mayor H R Barbour
NGUBOYENJA
was named after one of King
Lobhengula's sons who was
whisked out of Rhodesia by Cecil
John Rhodes to give them
western
education in the Cape Province.
MATSHOBANA
named after King Mzilikazi's father. Matshobana
was the son of Mangethe.
SIZINDA
was named after one of the
Ndebele villages called iSizinda,
at one time iSizinda village was
stationed where the present
township is site
IMINYELA
the township built for
men only was named after the tree
species that abounds in the
area.
MABUTHWENI
sometimes referred to
eZinkabini , there lived men who
were not supposed to bring in
their wives, frequent searches
were
carried out to flash out women.
Amabutho refers to conscripted men, ready to be trained as
soldiers during the heyday of
the
Ndebele State.
NJUBE
was named after one of the royal sons of Lobhengula, Njube
was the first to be born after
Lobhengula had become king.
He
alongside Nguboyenja were
taken to Cape by Rhodes in order that
there be no rallying point in
Matabeleland that could lead to
the
resuscitation of the Ndebele
mornachy. MPOPHOMA
was a favourite of
many residents in Bulawayo, it
provided a long term lease and
accomodated lodgers.
Mpophoma in isiNdebele refers to a
waterfall.
The name is derived from a
stream
further west which flowed
towards the Khami river and the stream
in question had a waterfall.
PHUMULA
was built further west and its
name captured the ongoing
struggles to gain longer and more
secure housing tenure for
Africans
in Bulawayo since the
Rhodesian laws stipulated that
town belonged to whites and Africans were to
live
in reserves hence Africans had
to
rest and phumula the struggles.
PHELANDABA became the name that
immortalised the struggles for
more secure tenure. The matter
(of
the struggle) is over, indaba
iphelile. Phelandaba became a prestigious township where big
names lived, Joshua Nkomo had
a
house there.
MAGWEGWE,
this suburb was named after King Lobhengula's senior
induna, Magwegwe Fuyana.
When
King Lobhengula fled north
under
attack from Cecil Rhodes' forces, Magwegwe was killed in place
of the king and his remains,
disguised
as those of King Lobhengula,
were
interred in a cave at Pashu in Binga.
LOBHENGULA
was named after the
last Ndebele monarch, the very
king who gave the name
koBulawayo. It was Lobhengula's
contested accession to the royal
throne that led to the name
koBulawayo. When soldiers
arrayed by Mbiko kaMadlenya
Masuku the Chief of Zwangendaba
fought him, King Lobhengula
would say 'ngingobulawayo .'
ENTUMBANE
comes from King
Mzilikazi's burial place, a small hill
off the old Gwanda road.
EMAKHANDENI
is a name that
derives from one of the four
generative villages at the time of king Mzilikazi. It was the
third to be
established following the
integration of the Dlodlos into
the
Ndebele State. A number of villages
were part of aMakhanda that is,
iNzwananzi, iNxa, iNdinana,
iNsinda and iNsingo..
Amakhanda was also
the place where amabutho were
undergoing millitary training.
Emakhandeni is the isiNdebele
name for Fort Rixon.
NKULUMANE,
the name derives from Nkulumane, King Mzilikazi's heir
apparent, Nkulumane was born
during the visit of Dr Robert
Moffart. By then King Mzilikazi
was
then resident at Mhlahlandlela where Pretoria stands today. Dr
Moffat was coming from
Kuruman
but that name was corrupted by
the Ndebele to Nkulumane.
EMGANWINI, the name derived from
aa tree found in the vicinity. The
marula tree is called umganu in
isiNdebele hence place name
given
in locative form. The last tree where traders and missionaries
from the south usually stopped
and outspanned their wagon
TSHABALALA
was the totem of King
Lobhengula's mother a woman of
Swazi extraction Fulatha
Tshabalala. This was also a
reason
to bar Lobhengula from
succeeding his father that Fulatha his
mother
was not a pure Nguni. After
ascending the throne,
Lobhengula
rightly treated his mother as the queen-mother.
FAMONA
was named
after one of Lobhengula's
daughters Mfamona but the
name was corrupted to Famona.
MAHATSHULA
bears the name of a
senior member of the Ndebele
royal circle, Mahatshula Ndiweni
who lived in the Nhlambabaloyi village.
KHUMALO
was named after the Royal Clan
of the Ndebele
LUVEVE
named after chief Luveve GWABALANDA
named after one of
the Ndebele Chiefs Gwabalanda
Mathe. During the heydays of
the
Ndebele State there was indunankulu, chief of chiefs and
under King Mzilikazi it was
Gwabalanda Mathe.
MALINDELA
was Lobhengula's
maternal grandmother, Fulatha Tshabalala's mother.

Friday, February 5, 2016

Gwanda activist passionately appeals to President Mugabe on to end tribalism

My appeal to President Robert Mugabe,
President Robert Mugabe is presiding over a population of about 20 million people. 14 million of these are resident here in Zimbabwe and another disgruntled 6 million living as economic refugees all over the world.
Of the 14 million resident in the country, the President is overseeing an angry 5 million people from South Western Midlands Province and Matabeleland regions. Of the remaining 9 million there is another 3 million from the eastern parts of the country also with their own anger raising issues.
I am not going to talk speak for or about the other unhappy people but will talk about the 5 million from the Matabeleland and Midlands provinces which is where I also come from. I am very much aware that anyone who speaks to the issues of Matabeleland is immediately termed a tribalist but I really careless to that tag as my commitment is to fight for an equal recognition and understanding of all the people of this great nation.
A story is told of a man who somehow "knew' that his wife was cheating on him with another man but never had enough evidence to substantiate his conviction. The man had to endure a life full of anger so much that even just a look at the wife provoked his emotions.
Nothing from the wife was ever right. Even when she was happy and smiling trying to bring joy at home, to the man all that happiness was celebrations from the other relationship.
One day the wife cooked the husband's favorite meal hoping to impress the ever angry husband but she made a mistake and put a little too much salt into the relish. The husband thoroughly beat the wife shocking everyone how the little extra salt in the meat would warrant such a beating.
We all know without a measure of doubt that the beating was not for the excess salt in the relish but for the suspected infidelity on the wife.
Cde President Mugabe is leading a country with 5 million angry people. People who are all angry because of a known cause which has never been attended to leading to the "extra salt fights."
It is no secret that people from this region are out rightly living with Gukurahundi atrocities induced anger. Whatever the reason was for bringing Gukurahundi to this region but its result was leaving behind so much hate and anger amongst the people.
It is fact that 90% of the people who actually took part in the killings and those who engineered the killings were Shona speaking people. It is also fact that in all their acts they demanded from their victims’ confirmations of Shona and ZANU superiority.
As a result of this activity, the people of Matabeleland and Midlands South have a strong rival and hatred of the Shona speaking people from the north. Any movement by Shona speaking people is hugely microscoped by the people from this region. Similarly, anyone from this region found in any form of relation with a Shona speaking person is viewed as a sellout.
All Shona speaking people are painted with blood in the hands and incidental enemies to the people of the region.
President Mugabe has in his own confessions called the Gukurahundi period a moment of madness and regretted the incident. Meanwhile, there however appears to be no corresponding remorse from the greater parts of the people of Mashonaland origins to the people of Matabeleland Regions as matters of inflicting Shona superiority and dominance remain in order.
It is therefore not surprising to find people of this region believing the authenticity of an unverified so called Grand Plan document forcing some to demand for a separation of the Matabeleland region from the mainstream Zimbabwe.
This is why we find ourselves settling scores on such issues as football matches and even the latest Chronicle Newspaper Cartoon by one Musapenda who unfortunately forgot to take regard of his Shona origins in passing a joke on a predominantly Ndebele issue of outcry.
My appeal therefore to President Mugabe is that as he approaches the end of his tenure as President of this great nation it is imperative that he seriously considers leaving this country in a truly united form. A united form as the country was during the early struggles for independence under the great leadership of Joshua Mqabuko Nkomo, where every Zimbabwean was a son of the soil and was an equal citizen in the country.
During the constitution making process, we were consulted intensively as Zimbabweans on our possible way forward out of our squabbles and we agreed that a Truth and Reconciliation commission was our only way forward. We agreed to have this commission as a matter of urgency within the first ten years of our new constitution of which indeed some of us viewed this period as very short period. Already three of the ten years have since elapsed and nothing has been done yet we remain with the two major tribes of the country at each other’s throats over a known but ignored issue.
Mr. President, it will extremely be unfortunate if you had to leave governance of the country in which ever way without having people sit down and talk this matter over and bring unity, truce and reconciliation between the people. We don’t want a situation where those who will remain in charge after you would try to absolve themselves and throw all the blame on you and some who have since passed on or retired from the politics of the country.
It will further be very unfortunate if the matter of the Gukurahundi atrocities would be left in the hands of generations who never experienced them as it will certainly be wrongly handled based on the extremely distorted history of this country or based on information passed over to our children by us angry parents of the generation that experienced or witnessed the Gukurahundi times.
This is my genuine plea as a concerned citizen of the country to President Mugabe who we would love to see leave behind a great legacy not a legacy which will be followed by a nation left behind with anger and hatred of each other. We are certainly tired of fighting the excess salt fights when we all know where our real issue lies.

By Bekezela  Maduma Fuzwayo 

Byo Chronicle cartoonist angers Matabeleland and Midlands residents

These are some of the  strong sentiments from my friends on facebook

 An activist Maziwa Bue wrote!
It is interesting how telling reactions to this newspaper cartoon have been. maybe explain to those who think "we", who are so worked up over it and must have a better sense of humour, are failing to "just laugh at this seemingly "simple and harmless cartoon". In my little and amateurish knowledge of social commentry, information dissemination and media, various methods can be used to send a message and or promote an ideology. If you think for example Hugh Masekela or Miriam Makeba's songs in exile were just for entertainment, then why were they banished from the land of their birth? Why are some songs that criticise our government not given time of day on Radio? Why did the Charlie Hebdo dozen die over a Prophet Muhammad cartoon? Why would a newspaper give space in its pages for laughs without effect? Yes we laugh & we sing but subliminal messages are being carried and reinforced . If you think the movies, news, music videos you watch have no impact on the way you/society think, behave or perceive reality then just look around you or at your children and how they are now behaving. I beliéve Marxist theorists called in "Media's social construction of reality" and to this lot, its how those who control institutions of power (politicians) and own the means of production (control the economy)use the media to perpetuate certain perceptions and realities among the unsuspecting and often poorer masses such that they forget their poverty and the need to fight for their emancipation. In the end the masses begin to think its normal that things are the way they are and in fact to rationalise their situation as proper = ‪#‎CulturalHegemony‬ (Gramsci). Ladies and gentlemen we are in a perfect hegemonic state. We have given our consent for the way we are thought of and treated. That being said let us continue the debate beyond the cartoon to what it chooses to ignore. Why are pass rates in Matabeleland and the Midlands always the lowest? Is it a system to force our young men to see SA as the only saving grace and our beautiful girls to see themselves as nothing more than booty calls for some so called "better educated" men from other regions? Who then come with their wealth and flashy gifts, lie to and use them and then leave them pregnant with children they cannot support. They too are then forced to leave these children with their old parents and head to SA to fend for them, there by repeating the cycle of poverty and entrenching the belief that all matebeles want to do is to go and live in SA (As if there are no other Zimbabweans flooding that country too?) May the rage look beyond the cartoon. ‪#‎NgitheLamiNgiphoseeLami‬.