(Issues/ indaba matters that pertains to Mthwakazi and Matabeleland people. Izehlakalo eizthinta okumayelana lakithi eMaNdebeleni koNyamakayipheli! Est 05-02-2007! Celebrated our tenth birthday in May 2017. Siyabonga kini lonke Zulu lendaba!
Saturday, November 30, 2013
Where to now Bosso Tshilamoya?
Despite the recent fault finding operation on social networks by some die hard Bosso fans that nearly caused uproar on the players and coaching staff in the past few weeks. Highlanders lead by Kelvin Kaindu was able to redeem itself by emerging as the winners of $130 000 Mdada Trophy this afternoon. Many hoped that the embattled Bosso camp would soon move forward and concentrate on the future. A lot of social commentators have bemoaned the lack of a vibrant youth policy that used to be the back borne of the team for many years. Most fans were irked by the teams failure to take the championship. And more so because for some unknown reason the team has failed to beat Dynamos in the past six years. Dynamos is Bosso 's main team rival period. Whenever these two team play its like a cup final. Given this case most fans took to social networks to vent and express their opinions. What followed after that was what I call "Umhaso zhi mthakathi," or operation kill the wizard! Name calling, bribery, treachery, tribal mistrust and lack of commitment and pride among players were also mentioned. The biggest question is does this win come in time to cool down the tempers, or is it too little too late?
It is worth taking note the fact that Zimbabwean Soccer has changed ever since the teams like Amazulu back in 1995. The former flamboyant sponsored Bulawayo side changed the scope of the game for the players for ever. Up until then not too many teams paid their players the way Delma Lupepe did. He did not only raise the standard for soccer players 's incentives and compensation but also paved the way for the future of Soccer in the country.
From there onwards most players stopped playing for glory, but instead took soccer seriously as a thriving career that can sustain them. He was the first to buy players houses as incentives and so on. The first player to reach a million dollars in the local market was in Lupepe's gold and black team. We must also remember that when Amazulu started flourishing after Lupepe acquired it from Charles Mhlauri, most Highlanders fans resented this team with passion simply because they thought it was a going to take over as a new Highlanders" There was deep enmity within the three Bulawayo giants, namely Amazulu, Highlanders and Zimbabwe Saints. Competition was tough and all these team were good. It was the first time that the best players in the region were not in Bosso camp, neither were they in Zimbabwe's saints Chikwata. They were in flamboyant Amazulu. Later we saw some Bosso players, leaving for Harare Glamour boys something which was a taboo in those days. People like Lenny Gwata, Makwinji Soma and Lovemore Ncube etc.
Players began to cross boundaries. Highlanders was also boosted by Zimbabwe Saints players such as Sikhumbuzo Ndebele or Mlungisi Ndebele etc. The same was happening to the coaching staff, Barry Daka would be employed by Delma and so was Cosmas Zulu. My point is that as much as we want to go back to the past, we must be careful on how we go about it. The past few years have seen Highlanders attracting players from all over the country. Some were able to use Bosso as a stepping stone to booming international markets. In order for us to understand the game today, we must look broadly at the soccer landscape both at home and abroad. The game of soccer is changing fast. Just as we speak there are new teams, some of them are township teams and are very competitive. New Lobengula had two teams in division three, one of them is going to the second division next season. Bongani Mafu and his young brother Gidiza Sibanda are in it to win. Time will not allow me to talk about Methembe Ndlovu and his Bantu Rovers.
It is no offence that Highlanders has a good history that must be guided jealously but that alone will not make us reach the next level. Who could have predicted that there will be teams like Harare City seriously contending for the Championship in 2013 season?. Traditional teams will need to adjust to the changing environment. If you are walking in the streets of Bulawayo at time you could be forgiven to think that you are deep in Harare somewhere. Whether we like it or not the demographics are fast changing in our very eyes and failure to acknowledge that might prove fatal. The future is now!
Mzukuru Nephew where did you get all these things?
Below is a list of flamboyant businessman Phillip Chiyangwa’s property wealth.
The list came up after the businessman’s wife filed for divorce on Monday.
SUBSTANTIAL MOVEABLE ASSETS AS KNOWN TO WIFE
The list came up after the businessman’s wife filed for divorce on Monday.
SUBSTANTIAL MOVEABLE ASSETS AS KNOWN TO WIFE
- Chrysler Cross Fire motor vehicle valued at approximately $50,000
- Range Rover Vogue motor vehicle valued at approximately $60,000
- A Jeep motor vehicle valued at approximately $120,000
- Chrysler Sebrin motor vehicle valued at approximately $60,000
- Ford Ranger motor vehicle valued at approximately $70,000
- Mercedes GL6 motor vehicle valued at approximately $300,000
- A Bentley motor vehicle valued at approximately $350,000
- A Rolls Royce Phantom motor vehicle valued at approximately $475,000
- A fleet of Mercedes.
- Substantial household goods and effects valued approximately $200,000
COMPANIES IN WHICH CHIYANGWA HAS MAJOR SHAREHOLDING
- Linchen Dale Village (Pvt) Ltd
- Padley Investments (Pvt) Ltd
- Magnet Metal & MFRS (Pvt) Ltd
- Native Investments Africa Group (Pvt) Ltd
- Pinnacle Property Holdings (Pvt) Ltd
- Rectitude Investments (Pvt) Ltd
- Rural & Urban Investments (Pvt) Ltd
- Total Communications (Pvt) Ltd
- Tainbos Investments (Pvt) Ltd
- Phillip Chiyangwa Family Trust (Pvt) Ltd
- Bovine Hides & Sign Procurement @ Export (Pvt) Ltd
- Sensene Investments (Pvt) Ltd
- Dispark Enterprises (Pvt) Ltd
- Raulgrade Investments (Pvt) Ltd
- Kiliman Investments (Pvt) Ltd
- Brighthouse Investments (Pvt) Ltd
- Kenwood Investments (Pvt) Ltd
- Gabroc Enterprises (Pvt) Ltd
- Jetmaster (Pvt) Ltd
- Ripley (Pvt) Ltd
- G.A. Investments (Pvt) Ltd
- Shawdene (Pvt) Ltd
- Ukubambana-Kubatana Investments (Pvt) Ltd
- Building Suppliers (Pvt) Ltd
- Stoneridge Estate
- Pledgwick (Pvt) Ltd
- Clear Horizon Creations (Pvt) Ltd
- Halgor Estates (Pvt) Ltd
- Finwood Investments (Pvt) Ltd
- Value Quest Investments (Pvt) Ltd
- Carey Farm (Pvt) Ltd
- Ndarama Assets Management (Pvt) Ltd
- Silkwood Engineering (Pvt) Ltd
- Worldwide Investments (Pvt) Ltd
- Ecofin Asset Management (Pvt) Ltd
- Smasvalve Enterprises (Pvt) Ltd
- Kufela Investments (Pvt) Ltd
- Critall Hope Limited (Pvt) Ltd
- Glory Car Hire (Pvt) Ltd
STANDS, FARMS ETC
- Stand 422 Quinnington Township of Lot AD Quinnington measuring 4128 square metres, Salisbury DT 8683/97, DT 7155/2002.
- Stand 707 being remainder of Subdivision C of the Grange measuring 60, 6869 hectares held under DT8322/2005.3. Stand 2453 Hatfield Township of Subdivision D of Subdivision B of Hatfield held under DT2686/2009 dated 22 May 2009.
- Property held under DT 1001/2007.
- Remainder of Stoneridge in Salisbury measuring 586, 7149 hectares held under DT 5428/2001.
- Lot 1 of stand 223 of Quinnington township of Lot 1A Quinnington measuring 1, 6239 hectares held under DT 5929/1971, DT 3840/1988, DT 5418/2005 dated 23 June 2005.
- Stand 19682 Harare Township of Stand 19675 Harare Township measuring 6, 1884 hectares held under DT 2037/59 dated 16 April 1959, DT 2688/09 dated 22 May 2009 and DT 5128/09.
- Lot 1 of Lot 16A of Reitfontein measuring 4164 square metres held under DT 216/2013, DT 1614/58 and DT 1862/87 dated 26 March 1987.
- Stand 65 Colne Valley Township 5 of Lot 7A Colne Valey measuring 7,5956 hectares held under DT 2037/59 and DT 2888/2009.
- Stand 19682 Harare Township of Stand 19675 Harare Township measuring 6, 1884 hectares held under DT 2685/2009.
- Stand 3789 Salisbury Township of stand 4450 Salisbury measuring 9959 square metres held under DT2685/2009.
- Lot 3 of Delnadamph Estate measuring 5, 105 square metres held under DT 2683/09.
- Stand 2453 Hatfield Township of Subdivision D of Hatfield measuring 2, 2876 hectares held under DT 2686/2009.
- Stand 389 Derbyshire Township of Subdivision E of Derbyshire measuring 25, 8304 hectares held under DT8209/99.
- Lot AD Quinnington measuring 5, 4867 hectares.
- Stand 426 Quinnington Township of Lot AD Quinnington measuring 4002 square metres held under DT3532/56, DT 2770/83 and DT 8687/97.
- Stand 402 Quinnington Township of Lot AD Quinnington held under DT 3499/93, DT 2770/83 and DT 750/2002.
- Stand 3701 Salisbury Township of stand 4450 Salisbury measuring 1190 square metres held under DT 3455/48 and DT 5525/2007.
- Property known as 26 Fleetwood Road, Alexandra Park.
- Stand 120 Quinnington Township of Subdivision K of Quinnington of Borrowdale Estate measuring 86223 square metres held under DT3248/48, DT 785/56 and DT 7831/87.
- Stand 121 Quinnington Township of subdivision K of Quinnington Township of Borrowdale Estate measuring 8135 square metres held under DT 3248/48, DT 3993/78 and DT 6855/85.
- Stand 311 Quinnington township of lot 1A Quinnington measuring 23632 hectares held under DT 5285/73, DT 5897/85 and DT 2658/2002.
- Subdivision 1 of Wilbered in Zvimba District of Mashonaland West Province measuring 1331.20 hectares.
- Remainder of Stoneridge measuring 586, 7149 hectares held under DT1465/75 and DT5428/01.
- Subdivision A of Subdivision A of Stoneridge measuring 13, 4188 hectares held under DT 25369/30, DT 1465/75 nad DT 5428/01.
- Subdivision A of Odar measuring 8, 2283 hectares held under DT 25703/30, DT 1465/75 and DT 5428/01.
- Subdivision 1 OF Sinoia Citrus in Makonde District of Mashonaland West Province measuring 3477 hectares.
- Lot 1 of Lot 1 of Fern Rock Block C of Hatfield Estate measuring 40952 sqm held under DT 391/58 and DT 392/58.
- Stand 532 Derbyshire Township of Shortson measuring 7 544 square metres
- Piece of land in Salisbury Shortson measuring 72 3652 hectares held under DT 2685/94 and DT 6238/2004.
- Property in Chinhoyi held under DT 1674/63
- Sinoia Drift Farm, Chinhoyi measuring 901, 05 hectares held under DT 5709/85.
- Sangwe farm, Chinhoyi measuring 845,67 hectares held under DT109/29.
- Olympus farm, Chinhoyi measuring 2812,86 hectares.
- Old citrus farm, Chinhoyi measuring 1416, 124 hectares held under DT 1674/63
- Strathcona farm, Chinhoyi measuring 1416,124 hectares held under DT 3924/94.
- North Umzari farm Chinhoyi measuring 600, 217 hectares.
- Remainder of subdivision A of Stoneridge measuring 589,5874 hectares held under DT 1567/46, DT 3634/03, DT 5021/07 and DT 5631/07.
- Remainder of subdivision A of Stoneridge measuring 586,8960 hectares held under DT 5021/07 in favour of Pinnacle Holdings (Pvt)Ltd.
- Lot 11 of Lot AB Quinnington measuring 8902 square metres held under DT4011/2002
- Lot 1 of stand 223 of Quinnington township of Lot 1A Quinnington measuring 1, 6239 hectares held under DT 5418/05 and DT 1247/12.
- Property held under DT 5021/2007.
- Remainder of Thornicroft park of Galway Estate measuring 17, 3104 hectares held under DT1965/45, DT 1540/2010, DT 1539/10 and DT 2193/86.
- Stand 424 Quinnington township of Lot AD Quinnington measuring 4002 square metres held under DT 8685/97 and DT 7158/2002.
- Property otherwise known as No. 11 Crowhill Road, Borrowdale.
- Stand 420 Quinnington of Lot AD measuring 4003 square metres held under DT 8681/97 and DT 7153/2002.
- Stand 419 Quinnington of Lot AD measuring 4002 square metres held under DT 8680/97 and DT 7152/02.
- Stand 427 Quinnington of Lot AD measuring 4002 square metres held under DT 8688/97 and DT 7161/02.
- Stand 421 Quinnington of Lot AD measuring 5281 square metres held under DT8682/97 and DT 7154/02.
- Stand 418 Quinnington measuring 4056 square metres held under DT 8679/97 and DT 7151/02.
- Stand 423 Quinnington measuring 5933 square metres held under DT 8684/97 and DT 7157/02.
- Stand 425 Quinnington measuring 4002 square metres held under DT 8686/97 and DT 7159/02.
- Stand 426 Quinnington measuring 4002 square metres held under DT 2770/83, 8687/97 and DT 7160/02.
- Stand 422 Quinnington measuring 4128 square metres held under DT 8683/97 and DT 7155/02.
- Stand 428 Quinnington measuring 4048 square metres held under DT 8689/97 and DT 7156/02.
- STAND 3052 Bluffhill Township of Lot 13 of Bluffhill measuring 3, 7919 hectares held under DT4940/2006.
- Remainder of Lot H Borrowdale Estates situated in the district of Salisbury held under DT2844/90.
- Remainder of stand 24 of Lot C of Borrowdale Estate measuring 1, 0959 hectares held under DT 11252/2003.
- Remainder of Lot 1 of stand 24 of lot C Borrowdale estate measuring 4067 square metres held under DT 3212/2003.
- Properties under Brighthouse Investment P/L.
- Stand 3523 Chinhoyi Township measuring 850 square metres in district Lomagundi held under DT 6952/2006.
- Stand 418 Quinnington measuring 4056 square metres held under DT 8679/97 and DT 8656/05.
- Property held under DT3840/1988.
- Property held under DT 5418/2005.
- Stand 7753 Salisbury Township of stand 4839 Salisbury Township measuring 2, 1194 hectares held under DT 9423/2000 and DT 1771/2003, Phillip Chiyangwa Trust.
- Stand 625 Mandara Township 16 of Lot 7A Mandara measuring 6, 6867 hectares held under DT 1592/75 and DT 3432/2009. Pinnacle Property P/L.
- Stand 2453 Hatfield Township of Subdivision B of Hatfield held under DT 2686/2009 and DT 2688/2009.
- Stand 19682 Harare Township of stand 19675 measuring 6, 1184 hectares held under DT 2614/2009.
- Stand 3789 Salisbury Township of stand 4450 Salisbury measuring 9959 square metres held under DT 2685/09.
- Remainder of Lot 3 of Delnadamph Estate measuring 5105 square metres held under DT2683/2009.
- Stand 65 Colne Valley Township 5 of Lot 7A Colne Valley measuring 7, 5956 hectares held under DT 2037/59.
- STAND 19682 Harare Township of stand 19675 Harare Township measuring 6, 1884 hectares held under DT2614/2009.
- Stand 3789 Salisbury township of stand 4450 Salisbury township measuring 9959 square metres held under DT 2685/2009.
- Remainder of Lot 3 Delmadamph estate measuring 5105 square metres held under DT 2683/2009.
- Stand 2453 Hatfield Township of subdivision b Hatfield measuring 2, 2876 hectares held under DT 2686/2009.
- STAND 389 Derbyshire township of subdivision E of Derbyshire measuring 25 8304 hectares held under DT 8209/99.
- Property held under DT 2888/2009.
- Property held under DT 2688/2009.
- Stand No. 7753 Salisbury Township of portion of stand 4839 Salisbury Township of Salisbury Township Lands held under DT 2246/47 and DT 9423/2000.
- Lot 57 of Meyrick Park of Mabelreign in Salisbury measuring 1, 0553 hectares held under DT 2460/96 and DT 8442/90.
- Stand 3507-3544 Chinhoyi township of Chinhoyi being residential Park medium density housing development of 38 units residential stands measuring 6, 0505 hectares valued at $675,000.00 as at 31 May 2008.
- Lot 11 of Bluffhill, corner Northolt Drive and Lavenham Drive , East Bluffhill. A cluster of 120 units of residential stands with water supply and sewer connected and borehole drilled measuring 1, 0065 hectares and valued at $5,940 000.00 as at 31 May 2008.
- Stand 3051 of Bluffhill, corner Northolt Drive and Lavenham Drive East Bluffhill being a cluster development of 57 units with water and sewer connected and borehole drilled measuring 1, 7385 hectares valued at $10,260 000.00 as at 31 May 2008.
- Stand 3052 of Bluffhill, corner Northolt Drive and Lavenham Drive East Bluffhill being a primary school built on a stand measuring 3, 7919 hectares and valued at $6 300 000.00 as at 31 May 2008.
- Remainder of Lot 13 Bluffhill, Corner Northolt drive and Lavenham Drive East, Bluffhill being a secondary school with 23 cluster houses and 36 Duplex Flats built on a stand measuring 7, 5291 hectares and valued at $19 300 000.00 as at 31 May 2008.
- Stand 3341 Kadoma Township (stand 2620-3340 Blue Ranges) Kadoma being a residential development with 693 stands/units measuring 20,7900 hectares and valued at $1 600 000.00 as at 31 May 2008.
- Stand 1-504 Eyecourt Township of Nyarungu estate being a development with a shopping centre, hotel/motel, and industrial stands measuring 46, 1270 hectares valued at $7 320 000.00 as at 31 May 2008.
- Stand 389 of Derbyshire Township being a development with a shopping centre and industrial site measuring 7,2287 hectares valued at $1 210 000.00 as at 31 May 2008.
- Stand 19345 harare township beong a development with residential stands measuring 10, 000 hectares and valued at $5 000 000.00 as at 31 May 2008.
- Stand 913 Mandara Township being a cluster development of 26 units measuring 3, 1634 hectares valued at $7 840 000.00 as at 31 May 2008.
- Subdivision C of The Grange (stands 566-712 the Grange Township) off Beeston avenue, a development with a five star hotel, 496 cluster homestead properties and 43 low density residential stands in total measuring 307, 957 hectares and valued at $12 010 000.00 as at 31 May 2008.
- The remainder of Stoneridge a mixed use development with a shopping centre, institutions and residential developments measuring 586,7145 hectares and valued at $36 150 000.00 as at 31 May 2008.
- Subdivision A of Stoneridge an agric-residental development measuring 8, 2283 hectares and valued at $1 340 000.00 as at 31 May 2008.
- Subdivision A of Arda an agri-residental development measuring 8, 2283 hectares and valued at $820 000.00 as at 31 May 2008
- Stand 289 Willowvale Township, an industrial stand with 14 units measuring 0.9752 hectares and valued at $200 000.00 as at 31 May 2008.
- STAND 10050 Chinhoyi Township being a hotel site measuring 1.4430 hectares and valued at $220 000.00 as at 31 May 2008.
- Lot 8 of Hunyani, a hotel site IN Chinhoyi measuring 29.9077 hectares and valued at $4 490 000.00 as at 31 May 2008.
98. Stand 7538 Gweru Township in Gweru, a hotel site measuring 4.9534 hectares and valued at $920 000.00 as at 31 May 2008. - Stand 8432 Gweru Township in Gweru, a hotel site measuring 4.5934 hectares and valued at $390 000.00 as at 31 May 2008.
- The remainder of subdivision A of stoneridge a mixed use development with a shopping centre, institutions and residential developments measuring 586,8960 hectares and valued at $63 480 000.00 AS AT 31 May 2008.
- The remainder of Arda Farm being a mixed use development with a shopping centre, institutions and residential developments measuring 605,8092 hectares and valued at $75 730 000.00 as at 31 May 2008.
- The remainder of A of the rest being a mixed use development with a shopping centre, institutions and residential developments measuring 1456,1440 hectares and valued at $36 400 000.00 AS AT 31 May 2008.
- Stand 625 Mandara Township being a mixed use development with a shopping centre, institutions and residential developments measuring 6,6860 hectares abd valued at $3 340 000.00 as at 31 May 2008.
- Stand 27406 Masvingo Township being a hotel on a stand measuring 1.9879 hectares and valued at $280 000.00 as at 31 May 2008.
- A mixed use development with a shopping centre, institutions and residential developments in Kasese Township of Kariba measuring 65, 5325 hectares and valued at $7 910 000.00 as at 31 May 2008.
- A lodge called Victoria Falls lodge in Victoria Falls built on a stand measuring 0.8000 hectares and valued at $320 000.00 as at 31 May 2008.
- Stands 418-428 Quinnington Township of Lot AD Quinnington Borrowdale, Harare a development with 12 units of residential stands serviced with 7 boreholes and 3 reservoirs of water
- Stand 288 Willowvale Township an industrial property measuring 0.6792 hectares and valued at $140 000.00 as at 31 May 2008.
- Block D Avondale Township being an office complex in Broadlands with 1400 square metres with lettable office space on a stand measuring 0.1980 hectares and valued at $2 800 000.00 as at 31 May 2008
Friday, November 29, 2013
This type of discrimination must stop.
Stereo typical
Sonke siyafanana, loba yinjiva kumbe yilocal. Yekelani lokhu Mahlabezulu! Its counter productive. Its just that we are separated by the borders. Labo abasincitsha amathuba ekhaya babuye basihaleka, lanxa sibambe umkhonomi ngezemali engenayo elizweni. Umlobi walole indaba kahlekisi futhi kakho ehlangothini lwethu njalo kakwazi ukuba yithi iloba ilanga elilidwa. Angisoze ngifike ekuthini lolimi alobe ngalo aluqondanga. Sokwanelele enough is enough! Every Zimbabwean whether at home or away is fighting the same battle survival. It was Martin Luther King who said, "We might have came in different ships but we now in the same boat" Yena vele ngubani obhala IsiNdebele ku Nehanda radio?
Check this Article from a certain online radio:
"Ufikile uDecember sesizohlolelwa ngabantu beGoli uzabazwa emitshoveni sebe maraza ibroken Zulu hayi mina abantu bekhayà bangehlule , uzwe short left umuntu senza angathi kusé Goli khona esiya eMakokoba kambe shuwa yibumbulu kumbe yikuzenzisa , uthole umuntu e complainer ngemitshova leservice as if eGoli bayamba ngendiza , worse osisi laba abagcobisayo baworse uthole umuntu wakhona ezenza umadam ngeface angani uyibolekile , wozani sililindile lecHange yenu , sikhathele ngokumbuluzelwa ngempahla zamachina kusmall street , zamani ukuba ngabantu lani hayi ukuzenza ama foreigner kini ,abanye benu uthola sokuthwa heyi ekhaya yishit ilanga liyatshisa vele lalitshisa before lisiyahlala emikhukhwini lemakhethenini , akelisiyangise shuwa lizame ubungcono benu njiva zeGoli ukumbuluza ngokwakudala kusahamjwa ngedabulaphi manje amapassport secheap akuselamuntu ongazi iGoli.
"Nehanda Radio"
Sonke siyafanana, loba yinjiva kumbe yilocal. Yekelani lokhu Mahlabezulu! Its counter productive. Its just that we are separated by the borders. Labo abasincitsha amathuba ekhaya babuye basihaleka, lanxa sibambe umkhonomi ngezemali engenayo elizweni. Umlobi walole indaba kahlekisi futhi kakho ehlangothini lwethu njalo kakwazi ukuba yithi iloba ilanga elilidwa. Angisoze ngifike ekuthini lolimi alobe ngalo aluqondanga. Sokwanelele enough is enough! Every Zimbabwean whether at home or away is fighting the same battle survival. It was Martin Luther King who said, "We might have came in different ships but we now in the same boat" Yena vele ngubani obhala IsiNdebele ku Nehanda radio?
Check this Article from a certain online radio:
"Ufikile uDecember sesizohlolelwa ngabantu beGoli uzabazwa emitshoveni sebe maraza ibroken Zulu hayi mina abantu bekhayà bangehlule , uzwe short left umuntu senza angathi kusé Goli khona esiya eMakokoba kambe shuwa yibumbulu kumbe yikuzenzisa , uthole umuntu e complainer ngemitshova leservice as if eGoli bayamba ngendiza , worse osisi laba abagcobisayo baworse uthole umuntu wakhona ezenza umadam ngeface angani uyibolekile , wozani sililindile lecHange yenu , sikhathele ngokumbuluzelwa ngempahla zamachina kusmall street , zamani ukuba ngabantu lani hayi ukuzenza ama foreigner kini ,abanye benu uthola sokuthwa heyi ekhaya yishit ilanga liyatshisa vele lalitshisa before lisiyahlala emikhukhwini lemakhethenini , akelisiyangise shuwa lizame ubungcono benu njiva zeGoli ukumbuluza ngokwakudala kusahamjwa ngedabulaphi manje amapassport secheap akuselamuntu ongazi iGoli.
"Nehanda Radio"
Tuesday, November 26, 2013
Did frustrated Highlanders fans cross the line?
I told you that Umhaso Zhi mthakathi ( Operation kill the wizard) has began at Highlanders house emagumeni. Guess what its on. Check this online news source:
Bulawayo.
Bulawayo.
Last season's soccer star of the year first runner up Masimba
Mambare said he is now fed up with Bosso fans and has decided
to leave the club soon after the Mbada cup final against How Mine.''
They have totally abused me those fans. I am a family man but
enough is enough ,they insult me from every corner, I am now
afraid to walk in the streets. Recently after our game against Dynamos
someone slapped me on my face whilst I was walking with my
friend. I have made my mind ,nothing is going to change I am
leaving this club forever, but they will not win the championship
with those tribalists fans.
Mambare said he is now fed up with Bosso fans and has decided
to leave the club soon after the Mbada cup final against How Mine.''
They have totally abused me those fans. I am a family man but
enough is enough ,they insult me from every corner, I am now
afraid to walk in the streets. Recently after our game against Dynamos
someone slapped me on my face whilst I was walking with my
friend. I have made my mind ,nothing is going to change I am
leaving this club forever, but they will not win the championship
with those tribalists fans.
Its a shame that on Sunday they booed my every touch .I feel sorry
for Munya also because they are heaping praise on him this season
but any mistake they will label him a sellout. They don't appreciate
the work of Shona players but look how many talented Ndebeles
who played for Bosso. Also the manager is a problem, he always
talk about tribes ,I think he is the one who is influencing the fans.
Last year we had Amin Phiri who I think was the best. I regret the
day I joined this team led by tribalists',' fumed Mambare. Soon
after their match against Shabanie Mine on Sunday Mambare
changed his face book profile, to former Highlanders player
after he was booed for the whole match.
for Munya also because they are heaping praise on him this season
but any mistake they will label him a sellout. They don't appreciate
the work of Shona players but look how many talented Ndebeles
who played for Bosso. Also the manager is a problem, he always
talk about tribes ,I think he is the one who is influencing the fans.
Last year we had Amin Phiri who I think was the best. I regret the
day I joined this team led by tribalists',' fumed Mambare. Soon
after their match against Shabanie Mine on Sunday Mambare
changed his face book profile, to former Highlanders player
after he was booed for the whole match.
Wednesday, November 20, 2013
Matabeleland must come first !
Written by Khumbulani Moyo, umthwakazireview.com.
Commenting on the importance of the youth of China at the time of his rule, Mao once declared, “The world is yours, as well as ours, but in the last analysis, it is yours. You young people, full of vigor and vitality, are in the bloom of life, like the sun at eight or nine in the morning. Our hope is placed on you. The world belongs to you. China's future belongs to you.”
The same challenge that Mao put to the youths of China is being placed on the new generation of Matebeleland due to its top notch relevancy to our situation today. Matebeleland’s future belongs to the new generation of Matebeleland. Matebeleland as a territory is for all the generations existing in it today as well as its future generations. The new generation of Matebeleland has a huge challenge placed on its shoulders to ensure that Matebeleland belongs to its people. The challenge is none other than putting Matebeleland first in everything the new generation does.
It is without doubt that the new generation of Matebeleland has an uphill task to challenge the middle-aged and old generations of Matebeleland not to completely give up on Matebeleland. Thirdly, the new generation of Matebeleland has a holy challenge and holy duty to reclaim and defend Matebeleland from its black imperialists and occupiers. That hope is indeed “placed” on the new generation of Matebeleland to push back the frontiers of black imperialism in Matebeleland. It is not by any means a simple task. It will not be, by any stretch of reasoning, a walk in the park to reclaim Matebeleland. Currently Matebeleland is a lost territory that needs to be recovered and restored.
The 1893 Imbizo generation of Gadade and Tshangani wars had a generation challenge to defend Matebeleland from white settlers and colonialists. This generation of amabutho had to put Matebeleland first in whatever they did. The history narrative of Africa can not be told without mentioning the great heroic deeds of amabutho generation of Matebeleland. This is an indisputable historical fact that is even appreciated and recognized by Matebeleland’s enemies, although some grudgingly.
We know for sure that the amabutho heroes of Matebeleland under the command of his Majesty King Lobengula waved their spears in the air and chanted the battle war cry “Bayethe! Bulala abathakathi!” to commit their lives to their generational challenge of defending Matebeleland from white settlers in order for Matebeleland to be theirs and ours. Matebeleland came first in their brave and heroic battles against colonialists.
We know for a fact that amabutho under the command of his Majesty King Lobengula fought pitched battles with the invaders who were carrying weapons of mass destruction at the time in defense of Matebeleland because amabutho put Matebeleland first in whatever they did.
We know for a fact that amabutho under the command of his Majesty King Lobengula shed blood and lost lives in defense of Matebeleland because they put Matebeleland first for themselves and their future generations. They put a very spirited fight and today, because of them we proudly declare ourselves the Matebele.
One would not be fooled to think that King Lobengula and his indunas did not challenge the amabutho generation at the time to put Matebeleland first and to defend Matebeleland with their warrior might for it was the right thing to do. The nation of Matebeleland under the command and visionary leadership of his Majesty King Lobengula placed its “hopes” on amabutho to safeguard Matebeleland for its future generations. It must be acknowledged that amabutho executed their challenge and defended the Matebele nation with their sweat and blood. Gadade and Tshangani became the rivers of blood in Matebeleland.
In every battle war cry the amabutho generation bellowed in the battle field with their usual war chant, “Bulala abathakathi”, Matebeleland came first. These heroes and heroines of that yesteryear generation are truly etched in the history narrative of our African lives. They must be honored by all of us and may we continue to honor them and their heroic deeds.
And then we have the middle-aged and old generation that is still with us today, who picked up the revolutionary button from the 1893 amabutho generation only to drop the button about putting Matebeleland first at Lancaster House decolonization talks. These two generations are our lost generations for they failed to put Matebeleland first during the liberation war and the decolonization phase. This is a generation that fought hard for the decolonization of Matebeleland from the clashes of colonial and settler rule only to give Matebeleland away on a silver plate to colonial Zimbabwe at the Lancaster House talks. This is a lost generation that put Matebeleland second and Zimbabwe first in every war they prosecuted and every life or comrade they lost and in every negotiation they made with the enemy.
This lost generation, of Joshua Nkomo type put Matebeleland second for every inch of Matebeleland territory they claimed from the settlers during the liberation war and for every bullet they fired at the enemy. Their cause was never about Matebeleland first but it was about Zimbabwe first. One might be tempted to say that this generation is not only the lost generation of Matebeleland but a cursed one too.
It is therefore clear to all and sundry that the new generation from Matebeleland has a challenge to correct the mistakes of our middle-aged and old generations that are still living with us today. It is unfortunate that the middle-aged and old generation of Joshua Nkomo type failed to take over the button of putting Matebeleland first from the 1893 amabutho generation. The relay button was dropped down by this lost generation of Joshua Nkomo type in pursuit of a Zimbabwean cause. Zimbabwe came first to them and that set us back in many ways and many years.
The challenge therefore for the new generation of Matabeleland is to pick up the 1893 button that was dropped by the middle-aged and old generation of today, a button that was all about putting Matebeleland first. The new Matebeleland generation should feel honored to pick up the button from the amabutho of 1893 generation and put Matebeleland first. It is a new generational challenge that must and should be embraced by the young generation from Matebeleland. It is a blessed and holy challenge that our generation must embrace. We can not afford to be another lost or cursed generation.
It must be noted that the middle-aged and old generations in Matebeleland are either folding arms as Matebeleland burns today or they are participating in the complete annihilation of Matebeleland by external forces.
Some of the middle-aged generations, who ideally must know better by now, are urging the new generation to join forces with imperialist Zimbabwe. And some are urging those who are opposing the imperialist Zimbabwe to drop the button and join the system and let Matebeleland burn. One such character is Cont Mhlanga, the middle-aged one, who is singing lyrical and urging Dumiso Dabengwa to join the imperialist camp of Zimbabwe that treats Matebeleland citizens as its second class citizens. Cont Mhlanga must be told that he is wrong, wrong and wrong!
The new generation must begin to seriously disabuse itself of the Cont Mhlanga mantra that Zimbabwe must come first than Matebeleland. But not only has the new generation got a task of disabusing themselves about putting Zimbabwe first but they have a huge responsibility in engaging our middle aged of the Cont Mhlanga type and old generations of the Joshua Nkomo era in a combat psychological battle to disabuse them with their illusionary idea that they belong to a Zimbabwean state.
The fact of the matter is that Matebeleland does not belong to Zimbabwe in any shape or form. Existing within the boundaries of a colonially crafted Zimbabwe does not by any stretch of imagination mean that the new, middle-aged and old generations of Matebeleland belong to Zimbabwe. They clearly do not and they are not about to belong to Zimbabwe. Cont Mhlanga and his diamond seeking lot must come to the realization of this stubborn fact facing all of us today.
The new generation of Matebeleland therefore has a huge challenge to reclaim Matebeleland from its current occupiers. It has a challenge to activate legal international means to get Matebeleland restored as a Kingdom that it once was before colonization. In this respect this new generation, like amabutho generation of King Lobengula era, must commit themselves to the restoration agenda of Matebeleland as a Kingdom. They must, like amabutho, begin to put Matebeleland first and forget about Zimbabwe.
The Restorationist Movement must be strengthened by the new generation for Matebeleland to be free! Matebeleland and its people have to overcome long term!
From The Real Restorationist Revolutionary! Bayethe.
Written by Khumbulani Moyo, umthwakazireview.com
Written by Khumbulani Moyo, umthwakazireview.com
Just what is wrong with Highlanders Bosso house ? Mabalane speaks out!
Kanti yagana inyamazana sikhona kwenzenjani? Zidla belindile kwatsho abadala!
This is a response to Senor Bongani Mafu a great football and sports trainer.
The response is built on a response to a lifelong Highlanders fan Ben Ndlovu.
Ben Ndlovu asked: Why is it difficult for us(Bosso) to beat Dynamos? I think the answer is very easy I responded: The answer is right there in Ben's question: why is Dynamos always beating us(Bosso)? Simple: Principle. They(Dynamos) are principled thina siyi team yezwe lonke I answered. Of course this was a loaded statement hence Bongani Mafu interjected with a question-cum-comment. Caca.
Bongani Mafu is one of the most knowledgeable persons not only in football but in many sporting disciplines too and happens to have been my coach at some point. Consequently I have to be careful in my response to him.
Here I will try and explain why Bosso has dismally failed not to only triumph over Dynamos but over other Bulawayo teams as well. I know a myriad of factors contribute to the result when it comes to Dynamos. This may include psychological and bullying antics by Dynamos such as indirectly choosing their own referees, biased or under pressure referees, a weak ZIFA that gives in to Dynamos ie calling South African referees, meagre bonuses or maybe lack of talent on Bosso's part, the forever enthusiastic vociferous Mpilo end and so forth. In this article I focus on our own problems as Highlanders and I ignore the external factors.
The opinion remains mine and is also inspired by my experience as a football fan, failure to make it at Bosso juniors, interaction with professional clubs in SA as a fringe player and player manager and scout but most importantly from my discussions with many guys on face book's Highlanders FC and Bosso Live pages.
One way or another I might be found to have plagiarised or countered ideas from Miguel Miguel, Patrick Ncube, Patrick Ndlovu, Nqo Mguza, Nqaba Donga, Leslie Phiri, Beke Ngoma, Tawanda TJ Jiji, Anele Moyo, Bekezela Mguni,Mthoko Nkomo, Christine Kgwareli, Ethlene Sibanda, Isaac Mbedzi, Meluleki Moyo, Prosper Vivian Mugabe, William Mpasu, Tse Ndex, Blessed Ble Sibanda, Dzowa, Khanyile-Mlotshwa, Terrence Nyoni, Nodumo Nyathi, Trevor Ncube, Victor November, Sbhamu senyoni, Xolani Ndlovu, Hondo, Ngqwele Dube, John Muketsi, Prozac Ndebele, Evans Mpofu, Sikhumbuzo Moyo Sithole, Lovemore Mfanakamdala and many others. We have been different men and women at all sorts of levels, and our worldviews have been so different as to be almost dangerous. At times we have been so infuriated with each other but the moments have been one of the most defining and stimulating encounters of my life. Of course of late the level has gone down for there has been a sinister move to call everyone that raises an opinion tribalist. If people do not go along with their tribal lens they simply invent them.
My interpretation of the Bosso-Byo teams-Dynamos duels does not pretend to be the truth but it remains one of many truths after the dismal performances of the past seven years. The thrust of my arguement is: all this failure has a causal link to psyche, team identity and team culture.
I maintain that the current team cannot be blamed as the current state of affairs is something that has been in the making for a long time. These players I believe they just inherited the rot but the coach has tried and the players have tried too and I strongly believe they can still win both the 2013 league championship and the lucrative Mbada trophy.
1. Let me be blunt, the rot we see at Bosso today begins with the late former chairman James Mangwana Tshuma(MHDSRIP). I will explain this in a bit. To say shona this ndebele that is to miss the point. In addition to completely dismiss the shona-ndebele rivalry in the whole Bosso-Dynamos debacle is dishonest if not very romantic. I focus on the above point but I know there are two other key points that may need to another article for a succinct argument. These are:
i) The rise of the trek to Mzantsi diski which coincided with the collapse of the Zimbabwe economy saw the rise of Bosso as a channel and condom to be used and thrown away after signing Mzantsi contracts. Cuthbert Malajila, Thomas Sweswe, Washington Arubi, Tendai Tanyanyiwa, Lewis Kutinyu and others will attest to that (A few like Tapiwa Kapini have remained Bosso at heart in word and in deed). Some Bulawayo agents saw a chance to make a killing and attracted any player from that side since Bosso juniors were no longer financially attractive.
ii) The collapse of Saints as argued by Phana Luphahla and Bekezela Moyo has seen the very same Saints supporters taking over on a sly and recharting the Bosso way and finding fun in eroding everything that is community about Highlanders FC. As a result we have a structure in the hierarchy which is happy to see Bosso lose as long as they are getting their salaries. These two argument are for another day lets revert to the Bosso-Dynamos duel.
Bosso-Dynamos duels have always undelined that in Zimbabwe football can move the whole nation in many different ways. These duels have always had a galvanising effect on reappraisals of Zimbabwean identity. We see a victory by any of those two teams over the other crystallising a renewed self-confidence which can even reverberate in political and economic circles. The victors usually confirm their success stories and their right to dominate in the national teams and of course the calendar. These bragging rights are not only symbolic but they tend to bring with them lucrative contracts abroad for the players.
We therefore must understand Bosso-Dynamos duels through the notions of imagined communities and the invention of tradition. It is only an ignorant person who ignores that in Zimbabwe football and national identities have long been intertwined.
Bosso like Barcelona and Catalonian identity has played a crucial role in the construction and representation of Matabele identity. Its decline or loss to Dynamos has always been symbolic to the decline of Matabeleland and its triumphs have also been associated with the rise not only in sporting but in socio-political fortunes especially of Bulawayo. In other words it is a good rivalry.
However in the past 7 years maybe lets exclude Kelvin Kaindu's tenure because it saw a Lazarus moment for Bosso. During his tenure and the current Peter Dube led executive Bosso has risen from the ashes. This hideous failure in the preceding years has seen some compromise and artificiality by Highlanders FC in embracing a despondent song 'iteam yezwe lonke'. What does the song represent?
The song represents an illusion, despondency, desperation in fact it represents nothing but a losers trait. Compromise. How is that so?
Simple. At Bosso we have seen the killing of junior football a culture that has made Bosso stand the test of time for the sake of average oMazivelela and some of them do not even come from the region. We tend to hypnotically think we are a national team of some sort in a country where nationalism means one group's superiority over another. This Ndebele-Shona dichotomy has become entrenched in the new Bosso culture.
It is also naughty and mischievous by the so called objective people to go around using Bulawayo born and bred players's surnames and assuming that if the surname does not sound Nguni it is therefore Shona. Non-Nguni or Ndebele does not mean Shona. Bosso does not need to defend itself from such because everyone knows it has always been a multi-ethnic team. Unfortunately that has also been Bosso's Achilles heel because some players have been self-confessed Dynamos players and I have never heard any one Dynamos player or x-player saying they support Highlanders let alone not mention Peter Ndlovu as their role model or best player.
It is now the Bosso way who to be apologetic. Simple the spine of the team(Bosso) should come from Matabeleland and any outsider should have stronger qualities than what we already have. What does Chipunza contribute or Master Masitara? Sorry to mention names. The list is endless.
Let me say it without fear or favour. Any governance structure that comes into power at Bosso should take into account the common grassroots sporting culture, ethics, feelings and values that are shared by its fans. These are key to the team's resonance with society. We cannot ignore that. Highlanders FC is an institution that has social and political functions. Strip the team of these it has no fans and it doesnt exist. The empty stadiums between 2007-2011 are a message in themselves. At the height of ESAP the Aram Tshuma, Kelvin Kaindu, Juwayeyi, Lenny, Magents team was not doing that well but the stadium was always ¾ full (15 000). People would come from Njube/Lobengula to watch Magents same with Aram etc. Of course it is with this team that we see an inclination to signing of external players. The approach had to be excused at that time because probably circumstances limited the promotion of juniors to the senior team. First, here we saw the greatest ever Bosso reserve side (nicknamed Liverpool) which had the likes of Thulani Moyo, Mpumelelo Dzowa, Ronnie Jowa, Bruno Zimunya being plucked out by many teams consequently disrupting the promotion trend. The disruptions were exacerbated by the fact that some senior team players, Rahman Gumbo, Tito, Nduna, Madinda, Gift Lunga senior and Rambo went to ply their trade overseas with Zanda going down South. A gap was created but due to junior policy Nkonjera, Makheyi, Peter Ndlovu, Adam, Dlodlo were fast-tracked and soon left too and later Wayne Albertyn, Thabani Bikka Moyo, Methembe Ndlovu generation was plucked to American College football. Those were tumultuous times hence signing of outsiders could be excused. But still the sinings were not en-masse, we saw Kelvin Kaindu, Austin Juwayeyi, Lewis Kutinyu and Evans Kangwa coming through. Those were extremely talented players.They taught juniors who looked up to them a lot and most importantly they learnt the language.
My point is sport has socio-political functions. But it should not be ignored that these functions evolve and there is always a tension between old and new values. Highlanders has become the ideological battleground. The truth is the new, that of relying on external and not home grown players has proven to be devastatingly bad to say the least. Dynamos has not changed anything. It is always playing its social responsibility role by taking any budding talent in the whole of Mashonaland. Once in a while it can take one exciting talent from Bulawayo ie Kwinji, Gidiza, Merciful Ncube, Lenny Gwata, Francis Chandida, Lucky Dube, Ndabezinhle Ndlovu, Sifiso Nketa etc but be rest assured they would last a season or two till they find a replacement from their own sons. Lucky Dube, Elvis Chiweshe and Max Makanza/Lunga were an exception. Bosso's failure is a result of fixing where it is not broken and that started with the late Colonel. He killed the geese that laid the 'Mbada' (excuse the pun) eggs by virtually destroying junior policy or by not recruiting within Bulawayo.
Colonel Dube and the death of junior policy
Highlanders' problem does not begin today. What I am saying is, what we see today is nothing but the debris. The bomb exploded long ago when many thought it was a rose. However it must be said Kaindu Kaindu and this executive have played a major role in picking up the pieces and trying to make roses out of the shrapnel. I will explain this later on.
Since the days of Inkundla I have maintained that the rot crept it with the ascent of James Mangwana Tshuma to the chairmanship (M.H.D.S.R.I.P). I know many will not be happy because administratively Mangwana was up there with the best. That is a fact. However he lived for the present like the proverbial unwise father who fed his family ngenhlanyelo during a time of plenty. They were happy for a while but in the long run they turned into beggars. Hence ideologically I can say he was found wanting.
Under Tshuma Bosso won two championships. The difference with his predecessor Roger Muhlwa who also won two championships is that the nucleus of Muhlwa's team was boys from junior teams around Bulawayo and many of them from Bosso or with Bosso relations eg Thabani Masawi came from Corrugated but his brother Itai was a Bosso player through and through, Siza, Phephisani, Zenzo, Biya, Thebe, Super and others from Mthala and other local fierce rivals zeBosso. I must not ignore at this point ukuthi outside Bulawayo Bosso has always had relationships with three main entities for its personnel, that is the USA exchange programme players, Zambians and boys from Mutare (Chimbalanga, Gumiso, Kabwe, Chisoni etc). This I would say perhaps it was because of the style of play. -Barcelona a community team has done the same in the past- they rely on players from Ajax or Brazil. That relationship has always been difficult to break. At Barcelona one can think of Romario, Ronaldo, Rivaldo, Ronaldhinho, Koeman, Zlatan, Bogarde, Kluivert etc.
I cannot draw parallels between Bosso and Manchester United, Real Madrid or Kaiser Chiefs that will be silly because they do not share anything in common except being football teams. Of course liberalisation and commercialisation has affected global football but it is a lie that Zimbabwean football has been seriously affected too. There are historical differences between Zimbabwe and say South Africa, Egyptian or British football organisational structures. But there are a lot of parallels between Bosso and Barcelona or Athletico Bilbao and Real Sociedad. Most importantly the community characteristic and those are by far the most important. My point is in Zimbabwe professionalism goes out of the window and people settle old scores on the pitch. this is usually a preserve for national teams, e.g the Falklands and Maradona's hand of God. Bosso and Dynamos duels tend to carry those national characteristics and affinities. When it comes to Bosso we see those Basque, Catalan, Scouse and Tamil traits.
I will not get into Patrick Ndlovu's analysis supported by Patrick Ncube that what happens at Highlanders is part of a larger socio-economic matrix, the organisation and events in the team reflect deeper economic structures and social values that are endemic and are informed by the larger Bulawayo community. It is very true. But I will leave the debate for another day.
What I can say the way we see Bosso is in two forms or camps. The first camp believes Bosso to be a club that creates social bonds, collective identities and sense of belonging to a Matabeleland community. The second group believes maybe naively that Bosso has the same attributes as above but belongs to the Zimbabwe community. IBosso is a team yezwe lonke in other words indlu yegagu enetha kabuhlungu.The question is izwe noma isizwe, which nation? Unfortunately its competitors do not see it that way, Chamu Musanhu has made it clear that cup should not got to Mandewere nation as was last season a Midlands team coach was overheard saying don't let the league go to Mandewere.
So when Bosso goes to battle it naively puts on gloves when the competitors have knuckle-dusters. Is that not a bit naïve? Not only that, Bosso have in their midst self-confessed Dynamos die-hards. It is disturbing except for the diplomat. At work my foot! Why doesn't a nike sponsored athlete wear Adidas pants even at home. Its about symbolism. Maybe they are ill-advised such things they need to keep to themselves. What comes to mind is the Balottelli furore at Inter in a Milan t-shirt.
To revert to history
The rivalry within Bulawayo itself was tense and Mafu as you may know iBosso would only steal iplayer kuSaints isasekumajuniors and ingangena kufirst vele kade ingasathathwa. Who can forget the battle at junior level between Joseph Ngwenya and Tshisa Ngodzo. Ngwenya went on to sign for Bayern Munich and I hear Ngodzo went on to be a superstar in Zimbabwe. These Bulawayo tensions produced superstars. Watching school football it was common to hear, 'lentwana izadlala kuBosso'.
Faith Silandulo Dube and Siphambaniso Dube have brought it to my understanding that things have changed as there is competition for talent by many teams and academies in Bulawayo. However I remain taken aback that Mungombwe from Binga is a star at Monoz , Maxwell Nyamupanedengu a Luveve product is a star at City. Buffaloes, Mambas etc seem to be the ones able to promote juniors from 'our' region.Of course Bosso cannot take each and every talented player from Bulawayo but how do we explain mediocre players from outside Bulawayo or from outside the Bosso system. Muziwethu Hadebe and Lizwe Sweswe have pointed out young superstars in division 1 such as Toto Banda but that are overlooked. Bulawayo teams and not only Bosso play with veterans. Not wrong but a balance is needed. The point is, there must be no animosity in Bulawayo teams, Bantu can loan players to Bosso and vice-versa. I mean Dynamos will take Mukandi, Madamombe from Monoz not to mention many other players.
What makes it difficult for Bosso and Bulawayo teams to do the same? The death of Bosso is the death of the national team and junior national teams. We all know when Bosso is vibrant what happens football wise in Zimbabwe. Rahman Gumbo, Lunga Senior, Rambo, Madinda, Bikka, Mayor, Albertyn, Willard, Zenzo the list is endless are just a fraction of those players that went overseas when Bosso was vibrant. I will not mention Vusa Nyoni, Kaseke, Gombami, Tawanda Chitapa and many others.
Question is why kill the golden goose? Why kumele sidle inhlanyelo?
To revert back to Mangwana
What happened with Mangwana it was nothing but just a game of egos copying iAmaZulu or trying to do better in a misplaced so called commercial soccer revolution in Bulawayo. We saw the signing of Britto Gwere, Melody Wafawanaka, Eddie Dube, Eddie Nyika and many others at one go. You see these kinds of signings while bringing excitement it is not ideal particularly for a Bosso team built on junior policy and an outstanding culture. Make no mistake those were good players. We surely cannot deny ukuthi these were decent players that immensely contributed to Bosso for that particular time but in the long run they were detrimental. It is like bedding a Miss Universe ungelaCD. Awesome but the consequences can be dire.
By the way these players were apparently also signed to help in the champions league which is an arguement I vehemently rejected. These signings to me were in line with the socio-political events of the time in Bulawayo. My theory is based on two things: first, there was a ZAPU 2000 form of protest politics also playing itself out in Bulawayo and at Bosso matches. It would have been stupid to ignore such movements by the Zimbabwean intelligence therefore an appreciation of outside players en-masse to dilute the movement was important in re-panel beating world-views and political imaginations.
And what a coincidence, a former army person became Bosso chair and army players conviniently came to Bosso. Second, remember the songs were 'babebulala obaba'. These were very political songs with divisive connotations but songs began to systematically morph into all embracing 'iteam yezwe lonke' to appreciate the oneness or rather the imagined oneness. Third and most importantly when the time came for those players to play in the champions league something they were signed for the army barred all army players from representing non-army teams and Bosso was the biggest loser.
Anyways the arrival of these players had two major problems that are still felt today
1. The promotion of juniors was stopped once and for all such that the Gombamis (was on the verge of signing for Motor Action-Bheki Ncube, Fortune Ncube went that route), Sfiso Nkethas, Vusa Nyonis etc were promoted late or went via your AmaZulu but when they did get promoted they brought the championship in 2006. I will not mention great and upcoming players like Lindani 'Maradona', Para, Mada, Babbington Chingoto, Bumper, Dombane, Nhloko, Nkunde etc who just hung their boots even the Richard Chorumas who had to go viaPhindamzala, Air Zimbabwe Jets if I am not wrong. That was the beginning of death for Bosso. But lessons had not been learnt it seemed from 2007 to 2011 the culture of signing was once again promoted. It will be left for another day to explain how these players that are denied the Bosso opportunity hate Bosso and are usually the ones that punish Bosso at crucial times and when they come back to the team their commitment to Bosso is mixed up.
In place of these players we had average players such as Makwavarara, Tanyanyiwa, Nzombe etc in fact every Harare reject came to Bosso or anyone who had intentions of moving down South to Mzantsi diski. We should not be apologetic about this. Bosso is not for average players. If it cannot be for average Bulawayo boys then definitely it is not for average Harare boys. In other words Bosso was used like a growth point prostitute where all naughty boys lose their virginity to. The trend continued. The likes of Mthulisi Maphosa, Kangwa, Milton Ncube, Merciful Ncube, Rio Moyo, Desire Bafana,Warren Dube, Thembani Masuku, Hloniphani Ndebele, Tendai Ndoro etc where not even looked at by coaches. They had to go the long way route to Bosso or Chicken Inn. The worst thing was that it was Bosso sons who were coaches at those times. What went through their heads I don't know. I am pretty sure it is still Bosso sons who are bringing all these jack and jill players from Botswana. If our recruitment drive was in place there is no way Kuda Mahachi, Charles Sibanda, Morgan Mungombwe, Welcome Ndiweni, Merciful Ncube, Desire Bafana, Stanford Ncube, Mandlenkosi Sibanda, Tendayi Ndoro, Takudzwa Ndoro, Canaan Nkomo, Hloniphani Ndebele, Themba Ndlovu and many others would not be part of a trail-blazing Bosso. I mean we are in the top 3 highest paying teams. There is not excuse unless agents are benefitting at the expense of local boys.
2. A culture has to be compromised to accommodate the new people but at Bosso a new culture has taken over. Fans and players do not sing from the same hymn book. For example in the stands its different songs. Bosso players sing in shona in their dressing rooms. I mean Bosso players. Does that happen at Dynamos singing in isiNdebele? Never. Not only that the rot was at its peak when at a funeral a leader who apparently is fluent in both English and isiNdebele decided to address in isiShona on behalf of Bosso and people found that normal.
As things continue like this don't expect Bosso to beat Dynamos maybe only through penalties in knockout competitions.
Bosso now signs omazivelela people abantu abangela development history or started football at 25.
Yes football evolves but what does it help to evolve from Homo Sapien Sapien to homo habilis?(I don't believe in Charles Darwin lol) In other words what kind of evolution goes reverse wise. You hear ukuthi football in Zim has become business. Since when was it not business? In fact what pointer is there that shows ukuthi football has become business compared to the past? That nje is just a lie, there is definitely nothing new under the sun but same old excuses.
If the following people Malcom King, Ndumiso Gumede, Josiah Dube, Silas Ndlovu, Vik Naik/Njini Moyo, Roger Muhlwa, Wyatt Mpofu, Kennedy Ndebele, Ernest Sibanda, Themba Ndlela and Peter Dube (May the departed in the list rest in peace) could sit down together kubizwe Imbizo and young people in Bulawayo/ Zimbabwe today we can go places leBosso. Remember the trips to overseas countries? Or the buses from Germany? The Aberdeen trips? Yes because amandla ethu njengengwenya emanzini ayesemphakathini. Post-1980 we were the first team to tour other African countries. Even before that in the 1970s Bosso established relationships with Orlando Pirates and Mbabane Highlanders that saw Bosso games against Pirates and Swallows official opening stadiums such as Meadowlands and Germiston Stadium. What is my point? As Bekezela Moyo, Nodumo Nyathi and Phanankosi have always argued, 'Highlanders is supposed to be an established institution, the only one of its kind, a big brand with principles, a tradition and a philosophy and money should come in the process'. I think standards at Highlanders stalled and then fell. If we had run the club professionally enough, we should be miles ahead of most clubs in Southern Africa attracting and nurturing the best talent in the Midlands and Matabeleland.
A vibrant junior policy that has Bosso values with players that revere the Bosso jersey as outlined by Zenzo Moyo will be the beginning of putting Dynamos back to its place. A win is not created in the particular 90 mins but can be manufactured over a decade. The French and Spanish national teams are evidence to that and most importantly Dynamos which has stuck to its 1963 principles of taking the best around Mashonaland.(I am not saying Dynamos is professional but they have relevant ideals which can be interpreted by any observer-My friend Ndabezinhle syas it his dream to see 8 'Ndebele' players in the Dynamos starting line-up in our lifetime). Maybe once we reach a certain level of professionalism or when Bosso is no longer a community team the overlooking and rejection of juniors will remain our Achilles heel.
Good teams
Good teams go through development but most importantly the best teams are rooted at the level of the heart, the way they develop in what they do shapes what they accomplish. Stephen Covey and other theorists explain this concept in terms of primary and secondary greatness. Secondary greatness has to do with skill and talent but primary greatness has to do with character, the way we identify with our teammates and organisation, the way we love, see affinities and how we serve. A blend of both the primary and secondary is a recipe to success. After the Triangle game, Kelvin Kaindu is quoted as saying 'My players lack character at this crucial moment. I can not really say for certain that the title is ours. They must show how much they want it by putting in a shift that demonstrates their hunger'. Kaindu is right but The point is the players are not rooted in a particular culture and they cannot be blamed for that. It is the responsible structures, the custodian that should entrench and protect a particular culture. Anyone that gets signed should adapt to the particular norms and values of the team. The only substitute to a culture is money, big money, but for sure the team will collapse in a year or five. Jerome Boateng is a good example, goes to Man City and it does not work really well because the team has no culture at all everyone except Richards is new and Boateng goes to Bayern Munich. He wins things there because he is rooted in a long standing culture that cannot be changed by even Zidane, Messi or Pele. There are many example, we could go on and on. Portsmouth and Southampton signed en-masse and there was a cup here and a cup there but administration afterwards.
Bringing players en-masse like in the Mangwana era is a major problem. It has its own political dimensions. Any new player undergoes a process of forming a culture in any new environment. That is not deliberate but intuitive in trying to find one's own space in a new environment. The player's survival depends on the alternative culture being formed or on how the new environment is receptive or imposes its own culture on the player. But if more than six players from a similar environment come to a new team they pose a serious threat to the existing culture. They form an alternative culture which in this case counters the Bosso culture. And the new culture is subversive of the Bosso culture as an institution, the fans, players, traditions and board. It is therefore not suprising that Bosso sings shona songs some of which were used during gukurahundi massacres. the oblivious local player joins in for he does not know the custodians are supposed to draw the parameters. here we are talking of the board fulfiling their job of managing meaning. this is very important for the team and future generations or else we will find a Harare team in Bulawayo.
We should not forget that we have a relatively young but very talented technical staff. Almost ala AVB at Chelsea. They are faced with technical decisions and non- outlined cultural matters. This is serious pressure on the technical team because everyone on the outside becomes a threat, even ideas are resisted? Why? Because the pressure is overwhelming. This has its own problems. The major problem is group think within the technical staff. This even permeates to fans where the technical staff cannot be criticised. There is so much mindguarding, consensus at all costs and moralising of issues. In the end disastrous decisions could be the order of the day. One good example in history is the 'Bay of Pigs' disaster where people in the JF Kennedy refused to listen to other ideas an led many men to death.
I conclude by getting into Gerrad Houliers's mind on Liverpool. He says, "Football is more than just eleven players, its an environment, it's a context, I would not conceive of picking a team that does not have a 'heart' of Liverpool-born players because football is played differently form town to town, it has got something to do with the way of living, the culture, the history'
The Bosso-Dynamos duels are won off the field and are fought on loyalties no question about that and that is exactly where the fun is. Our current players are talented but when measured against the scales of loyalty against Dynamos and Bulawayo teams in general, they are found wanting. AND It is not about ethnicity but loyalties but ethnicity has its contributions and limitations too. Because unless you get rid of racism in society, you can never get rid of it in football and as things stand there will always be these one-off moments of ethnicity and to take them personally when they are endemic in society would be foolish.
I believe even Dynamos are now not finding it amusing to just walk all over Bosso without any resistance of any sort.
In closing I concur with Patrick Ndlovu that shona or ndebele players are not to blame. He gives an example ukuthi if there is a malukazana olishona ekhaya uthole wonke umuntu labadala sekukhulunywa isishona abantu sebewombera njengabafana beBosso abahlabela ingoma zesishona edressing room it is a lie ukuthi umalukazana nguye owrongo. Abadala balapho ekhaya yibo abawrongo. Kumele batshaye umthetho. So Bosso exec must draw recruitment policies and induct new staff whether technical or playing staff. Kambe if icompany relies on every new idea from every employee who may leave any time isitshiyane ngaphi lebele lendlela elidletshwa noma yisibhonda esingumalalaphayiphi?
Ngakhoke lets have policies ngerecruitment and conduct after/before losses or wins amongst other things. We want to be talking about refereeing, type of play, system used after losses or wins not team ngecomposition whether by region, ethnicity or colour. The neglect of such will give birth to purists and we might start paying fines for ethnic slurs and flags. So nip it in the bud before it burns!
The Double is ours!!!
Bosso I Believe! Yes Yes Yes We Believe!
Email: mabalakwena@gmail.com or dmatsebanane@yahoo.co.uk
This is a response to Senor Bongani Mafu a great football and sports trainer.
The response is built on a response to a lifelong Highlanders fan Ben Ndlovu.
Ben Ndlovu asked: Why is it difficult for us(Bosso) to beat Dynamos? I think the answer is very easy I responded: The answer is right there in Ben's question: why is Dynamos always beating us(Bosso)? Simple: Principle. They(Dynamos) are principled thina siyi team yezwe lonke I answered. Of course this was a loaded statement hence Bongani Mafu interjected with a question-cum-comment. Caca.
Bongani Mafu is one of the most knowledgeable persons not only in football but in many sporting disciplines too and happens to have been my coach at some point. Consequently I have to be careful in my response to him.
Here I will try and explain why Bosso has dismally failed not to only triumph over Dynamos but over other Bulawayo teams as well. I know a myriad of factors contribute to the result when it comes to Dynamos. This may include psychological and bullying antics by Dynamos such as indirectly choosing their own referees, biased or under pressure referees, a weak ZIFA that gives in to Dynamos ie calling South African referees, meagre bonuses or maybe lack of talent on Bosso's part, the forever enthusiastic vociferous Mpilo end and so forth. In this article I focus on our own problems as Highlanders and I ignore the external factors.
The opinion remains mine and is also inspired by my experience as a football fan, failure to make it at Bosso juniors, interaction with professional clubs in SA as a fringe player and player manager and scout but most importantly from my discussions with many guys on face book's Highlanders FC and Bosso Live pages.
One way or another I might be found to have plagiarised or countered ideas from Miguel Miguel, Patrick Ncube, Patrick Ndlovu, Nqo Mguza, Nqaba Donga, Leslie Phiri, Beke Ngoma, Tawanda TJ Jiji, Anele Moyo, Bekezela Mguni,Mthoko Nkomo, Christine Kgwareli, Ethlene Sibanda, Isaac Mbedzi, Meluleki Moyo, Prosper Vivian Mugabe, William Mpasu, Tse Ndex, Blessed Ble Sibanda, Dzowa, Khanyile-Mlotshwa, Terrence Nyoni, Nodumo Nyathi, Trevor Ncube, Victor November, Sbhamu senyoni, Xolani Ndlovu, Hondo, Ngqwele Dube, John Muketsi, Prozac Ndebele, Evans Mpofu, Sikhumbuzo Moyo Sithole, Lovemore Mfanakamdala and many others. We have been different men and women at all sorts of levels, and our worldviews have been so different as to be almost dangerous. At times we have been so infuriated with each other but the moments have been one of the most defining and stimulating encounters of my life. Of course of late the level has gone down for there has been a sinister move to call everyone that raises an opinion tribalist. If people do not go along with their tribal lens they simply invent them.
My interpretation of the Bosso-Byo teams-Dynamos duels does not pretend to be the truth but it remains one of many truths after the dismal performances of the past seven years. The thrust of my arguement is: all this failure has a causal link to psyche, team identity and team culture.
I maintain that the current team cannot be blamed as the current state of affairs is something that has been in the making for a long time. These players I believe they just inherited the rot but the coach has tried and the players have tried too and I strongly believe they can still win both the 2013 league championship and the lucrative Mbada trophy.
1. Let me be blunt, the rot we see at Bosso today begins with the late former chairman James Mangwana Tshuma(MHDSRIP). I will explain this in a bit. To say shona this ndebele that is to miss the point. In addition to completely dismiss the shona-ndebele rivalry in the whole Bosso-Dynamos debacle is dishonest if not very romantic. I focus on the above point but I know there are two other key points that may need to another article for a succinct argument. These are:
i) The rise of the trek to Mzantsi diski which coincided with the collapse of the Zimbabwe economy saw the rise of Bosso as a channel and condom to be used and thrown away after signing Mzantsi contracts. Cuthbert Malajila, Thomas Sweswe, Washington Arubi, Tendai Tanyanyiwa, Lewis Kutinyu and others will attest to that (A few like Tapiwa Kapini have remained Bosso at heart in word and in deed). Some Bulawayo agents saw a chance to make a killing and attracted any player from that side since Bosso juniors were no longer financially attractive.
ii) The collapse of Saints as argued by Phana Luphahla and Bekezela Moyo has seen the very same Saints supporters taking over on a sly and recharting the Bosso way and finding fun in eroding everything that is community about Highlanders FC. As a result we have a structure in the hierarchy which is happy to see Bosso lose as long as they are getting their salaries. These two argument are for another day lets revert to the Bosso-Dynamos duel.
Bosso-Dynamos duels have always undelined that in Zimbabwe football can move the whole nation in many different ways. These duels have always had a galvanising effect on reappraisals of Zimbabwean identity. We see a victory by any of those two teams over the other crystallising a renewed self-confidence which can even reverberate in political and economic circles. The victors usually confirm their success stories and their right to dominate in the national teams and of course the calendar. These bragging rights are not only symbolic but they tend to bring with them lucrative contracts abroad for the players.
We therefore must understand Bosso-Dynamos duels through the notions of imagined communities and the invention of tradition. It is only an ignorant person who ignores that in Zimbabwe football and national identities have long been intertwined.
Bosso like Barcelona and Catalonian identity has played a crucial role in the construction and representation of Matabele identity. Its decline or loss to Dynamos has always been symbolic to the decline of Matabeleland and its triumphs have also been associated with the rise not only in sporting but in socio-political fortunes especially of Bulawayo. In other words it is a good rivalry.
However in the past 7 years maybe lets exclude Kelvin Kaindu's tenure because it saw a Lazarus moment for Bosso. During his tenure and the current Peter Dube led executive Bosso has risen from the ashes. This hideous failure in the preceding years has seen some compromise and artificiality by Highlanders FC in embracing a despondent song 'iteam yezwe lonke'. What does the song represent?
The song represents an illusion, despondency, desperation in fact it represents nothing but a losers trait. Compromise. How is that so?
Simple. At Bosso we have seen the killing of junior football a culture that has made Bosso stand the test of time for the sake of average oMazivelela and some of them do not even come from the region. We tend to hypnotically think we are a national team of some sort in a country where nationalism means one group's superiority over another. This Ndebele-Shona dichotomy has become entrenched in the new Bosso culture.
It is also naughty and mischievous by the so called objective people to go around using Bulawayo born and bred players's surnames and assuming that if the surname does not sound Nguni it is therefore Shona. Non-Nguni or Ndebele does not mean Shona. Bosso does not need to defend itself from such because everyone knows it has always been a multi-ethnic team. Unfortunately that has also been Bosso's Achilles heel because some players have been self-confessed Dynamos players and I have never heard any one Dynamos player or x-player saying they support Highlanders let alone not mention Peter Ndlovu as their role model or best player.
It is now the Bosso way who to be apologetic. Simple the spine of the team(Bosso) should come from Matabeleland and any outsider should have stronger qualities than what we already have. What does Chipunza contribute or Master Masitara? Sorry to mention names. The list is endless.
Let me say it without fear or favour. Any governance structure that comes into power at Bosso should take into account the common grassroots sporting culture, ethics, feelings and values that are shared by its fans. These are key to the team's resonance with society. We cannot ignore that. Highlanders FC is an institution that has social and political functions. Strip the team of these it has no fans and it doesnt exist. The empty stadiums between 2007-2011 are a message in themselves. At the height of ESAP the Aram Tshuma, Kelvin Kaindu, Juwayeyi, Lenny, Magents team was not doing that well but the stadium was always ¾ full (15 000). People would come from Njube/Lobengula to watch Magents same with Aram etc. Of course it is with this team that we see an inclination to signing of external players. The approach had to be excused at that time because probably circumstances limited the promotion of juniors to the senior team. First, here we saw the greatest ever Bosso reserve side (nicknamed Liverpool) which had the likes of Thulani Moyo, Mpumelelo Dzowa, Ronnie Jowa, Bruno Zimunya being plucked out by many teams consequently disrupting the promotion trend. The disruptions were exacerbated by the fact that some senior team players, Rahman Gumbo, Tito, Nduna, Madinda, Gift Lunga senior and Rambo went to ply their trade overseas with Zanda going down South. A gap was created but due to junior policy Nkonjera, Makheyi, Peter Ndlovu, Adam, Dlodlo were fast-tracked and soon left too and later Wayne Albertyn, Thabani Bikka Moyo, Methembe Ndlovu generation was plucked to American College football. Those were tumultuous times hence signing of outsiders could be excused. But still the sinings were not en-masse, we saw Kelvin Kaindu, Austin Juwayeyi, Lewis Kutinyu and Evans Kangwa coming through. Those were extremely talented players.They taught juniors who looked up to them a lot and most importantly they learnt the language.
My point is sport has socio-political functions. But it should not be ignored that these functions evolve and there is always a tension between old and new values. Highlanders has become the ideological battleground. The truth is the new, that of relying on external and not home grown players has proven to be devastatingly bad to say the least. Dynamos has not changed anything. It is always playing its social responsibility role by taking any budding talent in the whole of Mashonaland. Once in a while it can take one exciting talent from Bulawayo ie Kwinji, Gidiza, Merciful Ncube, Lenny Gwata, Francis Chandida, Lucky Dube, Ndabezinhle Ndlovu, Sifiso Nketa etc but be rest assured they would last a season or two till they find a replacement from their own sons. Lucky Dube, Elvis Chiweshe and Max Makanza/Lunga were an exception. Bosso's failure is a result of fixing where it is not broken and that started with the late Colonel. He killed the geese that laid the 'Mbada' (excuse the pun) eggs by virtually destroying junior policy or by not recruiting within Bulawayo.
Colonel Dube and the death of junior policy
Highlanders' problem does not begin today. What I am saying is, what we see today is nothing but the debris. The bomb exploded long ago when many thought it was a rose. However it must be said Kaindu Kaindu and this executive have played a major role in picking up the pieces and trying to make roses out of the shrapnel. I will explain this later on.
Since the days of Inkundla I have maintained that the rot crept it with the ascent of James Mangwana Tshuma to the chairmanship (M.H.D.S.R.I.P). I know many will not be happy because administratively Mangwana was up there with the best. That is a fact. However he lived for the present like the proverbial unwise father who fed his family ngenhlanyelo during a time of plenty. They were happy for a while but in the long run they turned into beggars. Hence ideologically I can say he was found wanting.
Under Tshuma Bosso won two championships. The difference with his predecessor Roger Muhlwa who also won two championships is that the nucleus of Muhlwa's team was boys from junior teams around Bulawayo and many of them from Bosso or with Bosso relations eg Thabani Masawi came from Corrugated but his brother Itai was a Bosso player through and through, Siza, Phephisani, Zenzo, Biya, Thebe, Super and others from Mthala and other local fierce rivals zeBosso. I must not ignore at this point ukuthi outside Bulawayo Bosso has always had relationships with three main entities for its personnel, that is the USA exchange programme players, Zambians and boys from Mutare (Chimbalanga, Gumiso, Kabwe, Chisoni etc). This I would say perhaps it was because of the style of play. -Barcelona a community team has done the same in the past- they rely on players from Ajax or Brazil. That relationship has always been difficult to break. At Barcelona one can think of Romario, Ronaldo, Rivaldo, Ronaldhinho, Koeman, Zlatan, Bogarde, Kluivert etc.
I cannot draw parallels between Bosso and Manchester United, Real Madrid or Kaiser Chiefs that will be silly because they do not share anything in common except being football teams. Of course liberalisation and commercialisation has affected global football but it is a lie that Zimbabwean football has been seriously affected too. There are historical differences between Zimbabwe and say South Africa, Egyptian or British football organisational structures. But there are a lot of parallels between Bosso and Barcelona or Athletico Bilbao and Real Sociedad. Most importantly the community characteristic and those are by far the most important. My point is in Zimbabwe professionalism goes out of the window and people settle old scores on the pitch. this is usually a preserve for national teams, e.g the Falklands and Maradona's hand of God. Bosso and Dynamos duels tend to carry those national characteristics and affinities. When it comes to Bosso we see those Basque, Catalan, Scouse and Tamil traits.
I will not get into Patrick Ndlovu's analysis supported by Patrick Ncube that what happens at Highlanders is part of a larger socio-economic matrix, the organisation and events in the team reflect deeper economic structures and social values that are endemic and are informed by the larger Bulawayo community. It is very true. But I will leave the debate for another day.
What I can say the way we see Bosso is in two forms or camps. The first camp believes Bosso to be a club that creates social bonds, collective identities and sense of belonging to a Matabeleland community. The second group believes maybe naively that Bosso has the same attributes as above but belongs to the Zimbabwe community. IBosso is a team yezwe lonke in other words indlu yegagu enetha kabuhlungu.The question is izwe noma isizwe, which nation? Unfortunately its competitors do not see it that way, Chamu Musanhu has made it clear that cup should not got to Mandewere nation as was last season a Midlands team coach was overheard saying don't let the league go to Mandewere.
So when Bosso goes to battle it naively puts on gloves when the competitors have knuckle-dusters. Is that not a bit naïve? Not only that, Bosso have in their midst self-confessed Dynamos die-hards. It is disturbing except for the diplomat. At work my foot! Why doesn't a nike sponsored athlete wear Adidas pants even at home. Its about symbolism. Maybe they are ill-advised such things they need to keep to themselves. What comes to mind is the Balottelli furore at Inter in a Milan t-shirt.
To revert to history
The rivalry within Bulawayo itself was tense and Mafu as you may know iBosso would only steal iplayer kuSaints isasekumajuniors and ingangena kufirst vele kade ingasathathwa. Who can forget the battle at junior level between Joseph Ngwenya and Tshisa Ngodzo. Ngwenya went on to sign for Bayern Munich and I hear Ngodzo went on to be a superstar in Zimbabwe. These Bulawayo tensions produced superstars. Watching school football it was common to hear, 'lentwana izadlala kuBosso'.
Faith Silandulo Dube and Siphambaniso Dube have brought it to my understanding that things have changed as there is competition for talent by many teams and academies in Bulawayo. However I remain taken aback that Mungombwe from Binga is a star at Monoz , Maxwell Nyamupanedengu a Luveve product is a star at City. Buffaloes, Mambas etc seem to be the ones able to promote juniors from 'our' region.Of course Bosso cannot take each and every talented player from Bulawayo but how do we explain mediocre players from outside Bulawayo or from outside the Bosso system. Muziwethu Hadebe and Lizwe Sweswe have pointed out young superstars in division 1 such as Toto Banda but that are overlooked. Bulawayo teams and not only Bosso play with veterans. Not wrong but a balance is needed. The point is, there must be no animosity in Bulawayo teams, Bantu can loan players to Bosso and vice-versa. I mean Dynamos will take Mukandi, Madamombe from Monoz not to mention many other players.
What makes it difficult for Bosso and Bulawayo teams to do the same? The death of Bosso is the death of the national team and junior national teams. We all know when Bosso is vibrant what happens football wise in Zimbabwe. Rahman Gumbo, Lunga Senior, Rambo, Madinda, Bikka, Mayor, Albertyn, Willard, Zenzo the list is endless are just a fraction of those players that went overseas when Bosso was vibrant. I will not mention Vusa Nyoni, Kaseke, Gombami, Tawanda Chitapa and many others.
Question is why kill the golden goose? Why kumele sidle inhlanyelo?
To revert back to Mangwana
What happened with Mangwana it was nothing but just a game of egos copying iAmaZulu or trying to do better in a misplaced so called commercial soccer revolution in Bulawayo. We saw the signing of Britto Gwere, Melody Wafawanaka, Eddie Dube, Eddie Nyika and many others at one go. You see these kinds of signings while bringing excitement it is not ideal particularly for a Bosso team built on junior policy and an outstanding culture. Make no mistake those were good players. We surely cannot deny ukuthi these were decent players that immensely contributed to Bosso for that particular time but in the long run they were detrimental. It is like bedding a Miss Universe ungelaCD. Awesome but the consequences can be dire.
By the way these players were apparently also signed to help in the champions league which is an arguement I vehemently rejected. These signings to me were in line with the socio-political events of the time in Bulawayo. My theory is based on two things: first, there was a ZAPU 2000 form of protest politics also playing itself out in Bulawayo and at Bosso matches. It would have been stupid to ignore such movements by the Zimbabwean intelligence therefore an appreciation of outside players en-masse to dilute the movement was important in re-panel beating world-views and political imaginations.
And what a coincidence, a former army person became Bosso chair and army players conviniently came to Bosso. Second, remember the songs were 'babebulala obaba'. These were very political songs with divisive connotations but songs began to systematically morph into all embracing 'iteam yezwe lonke' to appreciate the oneness or rather the imagined oneness. Third and most importantly when the time came for those players to play in the champions league something they were signed for the army barred all army players from representing non-army teams and Bosso was the biggest loser.
Anyways the arrival of these players had two major problems that are still felt today
1. The promotion of juniors was stopped once and for all such that the Gombamis (was on the verge of signing for Motor Action-Bheki Ncube, Fortune Ncube went that route), Sfiso Nkethas, Vusa Nyonis etc were promoted late or went via your AmaZulu but when they did get promoted they brought the championship in 2006. I will not mention great and upcoming players like Lindani 'Maradona', Para, Mada, Babbington Chingoto, Bumper, Dombane, Nhloko, Nkunde etc who just hung their boots even the Richard Chorumas who had to go viaPhindamzala, Air Zimbabwe Jets if I am not wrong. That was the beginning of death for Bosso. But lessons had not been learnt it seemed from 2007 to 2011 the culture of signing was once again promoted. It will be left for another day to explain how these players that are denied the Bosso opportunity hate Bosso and are usually the ones that punish Bosso at crucial times and when they come back to the team their commitment to Bosso is mixed up.
In place of these players we had average players such as Makwavarara, Tanyanyiwa, Nzombe etc in fact every Harare reject came to Bosso or anyone who had intentions of moving down South to Mzantsi diski. We should not be apologetic about this. Bosso is not for average players. If it cannot be for average Bulawayo boys then definitely it is not for average Harare boys. In other words Bosso was used like a growth point prostitute where all naughty boys lose their virginity to. The trend continued. The likes of Mthulisi Maphosa, Kangwa, Milton Ncube, Merciful Ncube, Rio Moyo, Desire Bafana,Warren Dube, Thembani Masuku, Hloniphani Ndebele, Tendai Ndoro etc where not even looked at by coaches. They had to go the long way route to Bosso or Chicken Inn. The worst thing was that it was Bosso sons who were coaches at those times. What went through their heads I don't know. I am pretty sure it is still Bosso sons who are bringing all these jack and jill players from Botswana. If our recruitment drive was in place there is no way Kuda Mahachi, Charles Sibanda, Morgan Mungombwe, Welcome Ndiweni, Merciful Ncube, Desire Bafana, Stanford Ncube, Mandlenkosi Sibanda, Tendayi Ndoro, Takudzwa Ndoro, Canaan Nkomo, Hloniphani Ndebele, Themba Ndlovu and many others would not be part of a trail-blazing Bosso. I mean we are in the top 3 highest paying teams. There is not excuse unless agents are benefitting at the expense of local boys.
2. A culture has to be compromised to accommodate the new people but at Bosso a new culture has taken over. Fans and players do not sing from the same hymn book. For example in the stands its different songs. Bosso players sing in shona in their dressing rooms. I mean Bosso players. Does that happen at Dynamos singing in isiNdebele? Never. Not only that the rot was at its peak when at a funeral a leader who apparently is fluent in both English and isiNdebele decided to address in isiShona on behalf of Bosso and people found that normal.
As things continue like this don't expect Bosso to beat Dynamos maybe only through penalties in knockout competitions.
Bosso now signs omazivelela people abantu abangela development history or started football at 25.
Yes football evolves but what does it help to evolve from Homo Sapien Sapien to homo habilis?(I don't believe in Charles Darwin lol) In other words what kind of evolution goes reverse wise. You hear ukuthi football in Zim has become business. Since when was it not business? In fact what pointer is there that shows ukuthi football has become business compared to the past? That nje is just a lie, there is definitely nothing new under the sun but same old excuses.
If the following people Malcom King, Ndumiso Gumede, Josiah Dube, Silas Ndlovu, Vik Naik/Njini Moyo, Roger Muhlwa, Wyatt Mpofu, Kennedy Ndebele, Ernest Sibanda, Themba Ndlela and Peter Dube (May the departed in the list rest in peace) could sit down together kubizwe Imbizo and young people in Bulawayo/ Zimbabwe today we can go places leBosso. Remember the trips to overseas countries? Or the buses from Germany? The Aberdeen trips? Yes because amandla ethu njengengwenya emanzini ayesemphakathini. Post-1980 we were the first team to tour other African countries. Even before that in the 1970s Bosso established relationships with Orlando Pirates and Mbabane Highlanders that saw Bosso games against Pirates and Swallows official opening stadiums such as Meadowlands and Germiston Stadium. What is my point? As Bekezela Moyo, Nodumo Nyathi and Phanankosi have always argued, 'Highlanders is supposed to be an established institution, the only one of its kind, a big brand with principles, a tradition and a philosophy and money should come in the process'. I think standards at Highlanders stalled and then fell. If we had run the club professionally enough, we should be miles ahead of most clubs in Southern Africa attracting and nurturing the best talent in the Midlands and Matabeleland.
A vibrant junior policy that has Bosso values with players that revere the Bosso jersey as outlined by Zenzo Moyo will be the beginning of putting Dynamos back to its place. A win is not created in the particular 90 mins but can be manufactured over a decade. The French and Spanish national teams are evidence to that and most importantly Dynamos which has stuck to its 1963 principles of taking the best around Mashonaland.(I am not saying Dynamos is professional but they have relevant ideals which can be interpreted by any observer-My friend Ndabezinhle syas it his dream to see 8 'Ndebele' players in the Dynamos starting line-up in our lifetime). Maybe once we reach a certain level of professionalism or when Bosso is no longer a community team the overlooking and rejection of juniors will remain our Achilles heel.
Good teams
Good teams go through development but most importantly the best teams are rooted at the level of the heart, the way they develop in what they do shapes what they accomplish. Stephen Covey and other theorists explain this concept in terms of primary and secondary greatness. Secondary greatness has to do with skill and talent but primary greatness has to do with character, the way we identify with our teammates and organisation, the way we love, see affinities and how we serve. A blend of both the primary and secondary is a recipe to success. After the Triangle game, Kelvin Kaindu is quoted as saying 'My players lack character at this crucial moment. I can not really say for certain that the title is ours. They must show how much they want it by putting in a shift that demonstrates their hunger'. Kaindu is right but The point is the players are not rooted in a particular culture and they cannot be blamed for that. It is the responsible structures, the custodian that should entrench and protect a particular culture. Anyone that gets signed should adapt to the particular norms and values of the team. The only substitute to a culture is money, big money, but for sure the team will collapse in a year or five. Jerome Boateng is a good example, goes to Man City and it does not work really well because the team has no culture at all everyone except Richards is new and Boateng goes to Bayern Munich. He wins things there because he is rooted in a long standing culture that cannot be changed by even Zidane, Messi or Pele. There are many example, we could go on and on. Portsmouth and Southampton signed en-masse and there was a cup here and a cup there but administration afterwards.
Bringing players en-masse like in the Mangwana era is a major problem. It has its own political dimensions. Any new player undergoes a process of forming a culture in any new environment. That is not deliberate but intuitive in trying to find one's own space in a new environment. The player's survival depends on the alternative culture being formed or on how the new environment is receptive or imposes its own culture on the player. But if more than six players from a similar environment come to a new team they pose a serious threat to the existing culture. They form an alternative culture which in this case counters the Bosso culture. And the new culture is subversive of the Bosso culture as an institution, the fans, players, traditions and board. It is therefore not suprising that Bosso sings shona songs some of which were used during gukurahundi massacres. the oblivious local player joins in for he does not know the custodians are supposed to draw the parameters. here we are talking of the board fulfiling their job of managing meaning. this is very important for the team and future generations or else we will find a Harare team in Bulawayo.
We should not forget that we have a relatively young but very talented technical staff. Almost ala AVB at Chelsea. They are faced with technical decisions and non- outlined cultural matters. This is serious pressure on the technical team because everyone on the outside becomes a threat, even ideas are resisted? Why? Because the pressure is overwhelming. This has its own problems. The major problem is group think within the technical staff. This even permeates to fans where the technical staff cannot be criticised. There is so much mindguarding, consensus at all costs and moralising of issues. In the end disastrous decisions could be the order of the day. One good example in history is the 'Bay of Pigs' disaster where people in the JF Kennedy refused to listen to other ideas an led many men to death.
I conclude by getting into Gerrad Houliers's mind on Liverpool. He says, "Football is more than just eleven players, its an environment, it's a context, I would not conceive of picking a team that does not have a 'heart' of Liverpool-born players because football is played differently form town to town, it has got something to do with the way of living, the culture, the history'
The Bosso-Dynamos duels are won off the field and are fought on loyalties no question about that and that is exactly where the fun is. Our current players are talented but when measured against the scales of loyalty against Dynamos and Bulawayo teams in general, they are found wanting. AND It is not about ethnicity but loyalties but ethnicity has its contributions and limitations too. Because unless you get rid of racism in society, you can never get rid of it in football and as things stand there will always be these one-off moments of ethnicity and to take them personally when they are endemic in society would be foolish.
I believe even Dynamos are now not finding it amusing to just walk all over Bosso without any resistance of any sort.
In closing I concur with Patrick Ndlovu that shona or ndebele players are not to blame. He gives an example ukuthi if there is a malukazana olishona ekhaya uthole wonke umuntu labadala sekukhulunywa isishona abantu sebewombera njengabafana beBosso abahlabela ingoma zesishona edressing room it is a lie ukuthi umalukazana nguye owrongo. Abadala balapho ekhaya yibo abawrongo. Kumele batshaye umthetho. So Bosso exec must draw recruitment policies and induct new staff whether technical or playing staff. Kambe if icompany relies on every new idea from every employee who may leave any time isitshiyane ngaphi lebele lendlela elidletshwa noma yisibhonda esingumalalaphayiphi?
Ngakhoke lets have policies ngerecruitment and conduct after/before losses or wins amongst other things. We want to be talking about refereeing, type of play, system used after losses or wins not team ngecomposition whether by region, ethnicity or colour. The neglect of such will give birth to purists and we might start paying fines for ethnic slurs and flags. So nip it in the bud before it burns!
The Double is ours!!!
Bosso I Believe! Yes Yes Yes We Believe!
Email: mabalakwena@gmail.com or dmatsebanane@yahoo.co.uk
Monday, November 18, 2013
Highlanders die hard fans outraged as team loses grip on Championship.
It is amazing what one week of seven days can do. Just last week, Highlanders fans were on top of the roofs celebrating the teams assurance to clinch the 2013 Championship title. The Mbada league Championship is said to be the richest league Cup in the country. Bosso who are lead by Zambian Coach Kelvin Kaindu has not lived up to the expectations of many loyal fans this season. Most notable when the team failed to beat Dynamos at home about three weeks ago. The whole Highlanders community on the social networks was mourning. However the past week saw the Highlanders seriously gaining advantage over their lifetime rival Dynamos also known as Dembare , thanks to Chicken who beat Dynamos 2 nil to allow fellow Bulawayo neighbors to put icing on the cake. Alas, this glory was short lived as Highlanders went to be beaten by Harare City.
To add salt to injury, the Bosso head coach KK, as they call him was not at home during the two last games. He is said to be away in Europe advancing his coaching career course. For most of the fans on face book the first game the loss of the first game was forgiven, but this one has the fans totally outraged. Ezra Tshisa Sibanda a die hard Highlanders fan could not hide his anger as he wrote on his face book status two days ago. Sibanda lamented Kaindu's lack of commitment towards to team's success to championship as evidenced by his absence in the crucial stage. One of the loyal fans Maduma Fuzwayo a former aspiring MP for Gwanda and a business man also took to the social network blaming Ezra, Madinda and many others for allegedly strategizing against the people's coach Kelvin Kaindu. Tshisa who is also a former aspiring MP for Lower Gweru and a former DJ also went back to the social network to hit back at his critics after Tshilamoya's most disappointing loss in Rufaro on Sunday.
Most fans went soul searching as reality sinked in that the title might not be coming to Bulawayo anytime soon. Some credited the Harare City for their fast pace game and maximizing long balls. There are strong fears that if Kaindu's team fail to take the title this could be his last season with the Bulawayo giants. There are some who are also advocating for the team to look into local talent form Matebeleland saying that a lot of players are coming from Mashonaland and therefore lack pride in black and white colors. Meanwhile it remains to be seen if by any chance Bosso with one game in hand might lift the prestigious Cup. Mathematically its still possible but chances are now slim since the team is now in a third place. In Both games he left assistant coach Bekithemba Ndlovu in charge of the team. Ndlovu is also a former Bosso player who played alongside Captain Biya Ncube. Kaindu who is a man of faith and prayer will need every miracle he can get . Despite not having a Championship on his hands, KK is credited for taking the team to a new level since he took over last season.
UGodlwayo Omnyama
HISTORY OF GODLWAYO AND OUR CHIEF.
Ugodlwayo Omnyama
Umahlaba Ayithwale
Umakhahlela nyovane njengesibhamu samakhiwa ...
Amafela ndawonye
Amalala ndawonye
Abaphambuli njanji yezitimela ngobolo
Insukamini eyakhela umkhaya.
Maduna Mafu , the chief of Godlwayo led the armed struggle of 1896 in eastern Ndebele state together with other leaders such as Mahlahleni Mafu , Siminzeni Mathema and Fezela Khumalo. Godlwayo was formed during the time when the Ndebele were resident in the present day Pretoria area. king Mzilikazi was domiciled at mhlahlandlela. The first chief of Godlwayo was Dambisamahubo Mafu and was associated with Amnyama amankomo whose main village was Umzinyathini under cheif Majiji Gwebu. Dambisamahubo is said to have escaped death when some were accused of installing Nkulumane in the absence of King Mzilikazi to be continued tomorrow
Ugodlwayo Omnyama
Umahlaba Ayithwale
Umakhahlela nyovane njengesibhamu samakhiwa ...
Amafela ndawonye
Amalala ndawonye
Abaphambuli njanji yezitimela ngobolo
Insukamini eyakhela umkhaya.
Maduna Mafu , the chief of Godlwayo led the armed struggle of 1896 in eastern Ndebele state together with other leaders such as Mahlahleni Mafu , Siminzeni Mathema and Fezela Khumalo. Godlwayo was formed during the time when the Ndebele were resident in the present day Pretoria area. king Mzilikazi was domiciled at mhlahlandlela. The first chief of Godlwayo was Dambisamahubo Mafu and was associated with Amnyama amankomo whose main village was Umzinyathini under cheif Majiji Gwebu. Dambisamahubo is said to have escaped death when some were accused of installing Nkulumane in the absence of King Mzilikazi to be continued tomorrow
Wednesday, November 6, 2013
Injiva yasipoyila uhambo lwami.
Yimi lowayana ngigada I greyhound koBulawayo sengiqonde khona eJwanazibeki. Ngizitholele indawo yami enhle sibili phakathi, futhi kube kuhle ngoba ayigcwalanga. Luhambo phose olwamahola ngamatshumi amabili lambili ukuyafika esidikidikini emtshitshi phela eJoza.
Njengomuntu obekade egijigijima lapha phakathi komuzi, ezama ukubona phose wonke umuntu ngesikhathi esifitshane ngangidinwe ngifile. Kambe phose amaviki amabili wonke ngilokhu ngihamba ubusuku lemini ukudinwa kusuka kukufikele. Ngizihlalelele ke esihlaweni sami ngizizwe ngi comfortable. I greyhound yekhaya phela yibutofutofu amganga mabi. Nxa sesedlule iGwanda amehlo athi zi. Masinyane ubuthongo bungibambe. Ngize ngivuke phose sesifika eBeitbridge. Sithe sesichaphile umfula uNgulukudela phela owacatshwa ngabanengi banyamalala sezwa ibhasi kungathi isihamba kukhaphethi uqobo lwayo.
Ngiphinde futhi ngithi zi, size siyefika e Louis Trichard. Ime ke lpaho ibhasi ukuthi bazelulayo bazelule, kanti njalo abafuna ukutshaywa ngumoya benze njalo. Lami nje ngiphume mgizelule ngibuke inkanyezi andubana sengivela vakatshela endlini encane. Ngizakholisa umoya omnandi nangu umama, phose ongaphose abemdadlanyana kulami kumbe abe mncane selokhu phela kunzima ukuqamba iminyaka yomuntu wesifazane. Asondele nje kimi masinyane ahle atsho engibhekile emehlweni. "Athi heyi bhudi ukuhoqa shuwa" Inhloni zangiphatha sengiphungothi hayi yikudinwa mani. Ngathi enhliziyweni yami kambe ungubani yean ukuba angitshele ukuthi ngiyahoqa mina ngibhadale eyami imali. Angithi futhi yiyo into enhle ngokuhamba ebusku phela.
Kuthe lanxa sengingena ebhasini vele sengilokhu ngizibuza ukuthi kambe bangaki bantu akade bengizwa ngihoqa lapha. Phela mina laye sasehlukaniswe yiro ewoda yesihlalo. Kusobala ukuthi umuntu lo uyabheda nje usebenzisa ifreedom of speech yakhe kabi. Angisange ngiphnde ngilale kuhle ngoba phela lodade oliphoyisa lokugoqa engibhekile, funa abuye akhulume intando yakhe njalo phambili. Ayi injiva mani laba abantu angibaqedisisi!
Impilo yemalokitshini (Indaba eqhubekayo)
KuseLobengula esentshonalanga eduzane letheminasi yamabhasi kumathree rooms. Ilanga libablele abantwana bayadlala njengenhlalayenza , abanye badla uAra, kanti abanye badlala ibhola lamaphepha bucwadlana. Kusenjalo nansi imota yenkampani ethengisa ezefenitsha ilokhu idlula dlula kungathi bayadinga. Mhlawumbe badinga inamba, selokhu phela lezi namba ziyanxibana kulelilokitshi kumele ube ngumuntu ozazi kahle, futhi ukuthi uzazi khale kumele ube uhlala khona kumbe sewake wahlala khona.
Abantwana bame ukudla ibhola lamaphepha labo sebekhangwe yoleyi mota yako Pelhams. Akwandanga ukuthi kube lamadilivari lapha ngaphandle nje kanye ngesikhathi, ikakhulu nxa sekhuphela umnyaka abantu sebethole abhonasi abo labo phela abaphephelwa zinyanga zabo. Phela ngeholo labantu akulula ukuthenga impahla zendlu nyanga zonke. Laba afana ababekade badlala sebephikisana ngale imota elokhu ihamba mbijana mbijana, isima iphinde isuke njalo. Athi uCingwane "Mina ngiyakubhejela jeki lemota iya konakaSithe ngoba yikho kodwa okulo baba olomsebenszi omuhle! Angithi phela usekathe yingcitshi kwezamagesti , bathi inakampani yonke ithembe yena. Aha okwangaphi Lu? Ngamanga lawo usaSithe ngumesenja "ophucukileyo" igesti vele kayazi nixi ukuthi ihamba ngaluphi ucingo" Pho iyakobani sekungenela umfowabo uMlungisi. Enxenye iya koMpofu, phela umfana wakhe lowayana oseGoli uyathumeza ngokuya kwesikhathi. Usebenzela ekhaya sibili hatshi olunengi lolu! Angithi nyakenye ngoDisemba uthumele unina imali ukuthi amthenegele ihodirobhu. Phela impahla zakhe zazilokhu zihlezi nzima.
"Majita lilamanga mina ngizalitshela ukuthi izakuma kobani" Izakuma koNgulube laphaya ekhoneni, kungenela uPhephisani. UNgulube ngumahobho kodwa ungcono uyagcina imali yakhe, ngoba uhamba ngentshelelezani ifixi phela. Ifixi leyana yadula sibili kodwa khathesi useqala ukuthengwa impahla zendlini ngoba kuthiwa usezathatha. Phela akwenzi ukuthatha umuntu elokhe elala embedeni ongathi yisilugu senkukhu. Ngake ngathi ngithunyiwe ngelinye ilanga ngawubona umbheda wakhe, yeyi kuzwisa usizi, ukuthi umuntu osebenzayo alale ngaleyana ndlela. Ulala atshone kukhanye insiba zenkukhu kuphela lami engizilalela phansi ngilingane lomhlaba ngingcono shame. Futhi akafuni kuthi abantu bangene endlini yakho uhle aze ehaluzela aphonguvula umnyango kancane nje, kuze kuthi lanxa esiyathatha okunye umekha shuwa ukuthi uvalile ikamelo lendlini youkulala.
"Nansiya isiqonda koThiza, phela okuThi lakho selokhu kwaqala ukusebenza phela sekubonakala inqgubekela phambili laphaya ekhaya. Sekulesitofu sethu two pletsi, idispleyi, lamasofa khathesi sekusele umbheda. Kodwa unina wathi aqale ame ukuthenga umbheda ngoba indawo incinyane. Uzathenga nxa esesiya hlala yedwa esilojeni. Manje phela unina uyamcindezela nxa esenza njalo magents! Maya majita abantu benza izinto ngendlela ezitshiyeneyo, kuya ngefemili ngefemili. Kungenela uMthu laye engafuni ukusalela enkulumeni. Mina ngingasebenza madoda lizabona. Ngifuna ukuqala ngiextende indlu yangakithi ibelezindlu eiziyitshiyagalo lunye ukuze mina sonke lomama labanawami sibe labhedirumu ulumuntu lomuntu eyakhe.
Ngifuna ukudiliza konke lokhuyana ngakhe kakutsha njengoMpendulo. Imali yonke leyana ayithola eDRC wahle waextenda indlu khathesi sebephila izikhiwa. ungatsho ukuthi nguye lowayana owayeqgoka ibhulugwe eilodwa eiliyigireyi leyembe esefekileyo. Phela ibhulugwe lonaleliyana kwakuyiyinifomu yakhe aqeda ngayo eMagwegwe Secondary. Iyembe leyana ebomvu wayeveli engasayitshuki ngoba yayingahle ibe zinvuthu.Angithi wayeyiyatsha ebusuku abantu belele avuke eyifaka futhi ekuseni! (Izaqhubeka ngeviki elizayo)
Abantwana bame ukudla ibhola lamaphepha labo sebekhangwe yoleyi mota yako Pelhams. Akwandanga ukuthi kube lamadilivari lapha ngaphandle nje kanye ngesikhathi, ikakhulu nxa sekhuphela umnyaka abantu sebethole abhonasi abo labo phela abaphephelwa zinyanga zabo. Phela ngeholo labantu akulula ukuthenga impahla zendlu nyanga zonke. Laba afana ababekade badlala sebephikisana ngale imota elokhu ihamba mbijana mbijana, isima iphinde isuke njalo. Athi uCingwane "Mina ngiyakubhejela jeki lemota iya konakaSithe ngoba yikho kodwa okulo baba olomsebenszi omuhle! Angithi phela usekathe yingcitshi kwezamagesti , bathi inakampani yonke ithembe yena. Aha okwangaphi Lu? Ngamanga lawo usaSithe ngumesenja "ophucukileyo" igesti vele kayazi nixi ukuthi ihamba ngaluphi ucingo" Pho iyakobani sekungenela umfowabo uMlungisi. Enxenye iya koMpofu, phela umfana wakhe lowayana oseGoli uyathumeza ngokuya kwesikhathi. Usebenzela ekhaya sibili hatshi olunengi lolu! Angithi nyakenye ngoDisemba uthumele unina imali ukuthi amthenegele ihodirobhu. Phela impahla zakhe zazilokhu zihlezi nzima.
"Majita lilamanga mina ngizalitshela ukuthi izakuma kobani" Izakuma koNgulube laphaya ekhoneni, kungenela uPhephisani. UNgulube ngumahobho kodwa ungcono uyagcina imali yakhe, ngoba uhamba ngentshelelezani ifixi phela. Ifixi leyana yadula sibili kodwa khathesi useqala ukuthengwa impahla zendlini ngoba kuthiwa usezathatha. Phela akwenzi ukuthatha umuntu elokhe elala embedeni ongathi yisilugu senkukhu. Ngake ngathi ngithunyiwe ngelinye ilanga ngawubona umbheda wakhe, yeyi kuzwisa usizi, ukuthi umuntu osebenzayo alale ngaleyana ndlela. Ulala atshone kukhanye insiba zenkukhu kuphela lami engizilalela phansi ngilingane lomhlaba ngingcono shame. Futhi akafuni kuthi abantu bangene endlini yakho uhle aze ehaluzela aphonguvula umnyango kancane nje, kuze kuthi lanxa esiyathatha okunye umekha shuwa ukuthi uvalile ikamelo lendlini youkulala.
"Nansiya isiqonda koThiza, phela okuThi lakho selokhu kwaqala ukusebenza phela sekubonakala inqgubekela phambili laphaya ekhaya. Sekulesitofu sethu two pletsi, idispleyi, lamasofa khathesi sekusele umbheda. Kodwa unina wathi aqale ame ukuthenga umbheda ngoba indawo incinyane. Uzathenga nxa esesiya hlala yedwa esilojeni. Manje phela unina uyamcindezela nxa esenza njalo magents! Maya majita abantu benza izinto ngendlela ezitshiyeneyo, kuya ngefemili ngefemili. Kungenela uMthu laye engafuni ukusalela enkulumeni. Mina ngingasebenza madoda lizabona. Ngifuna ukuqala ngiextende indlu yangakithi ibelezindlu eiziyitshiyagalo lunye ukuze mina sonke lomama labanawami sibe labhedirumu ulumuntu lomuntu eyakhe.
Ngifuna ukudiliza konke lokhuyana ngakhe kakutsha njengoMpendulo. Imali yonke leyana ayithola eDRC wahle waextenda indlu khathesi sebephila izikhiwa. ungatsho ukuthi nguye lowayana owayeqgoka ibhulugwe eilodwa eiliyigireyi leyembe esefekileyo. Phela ibhulugwe lonaleliyana kwakuyiyinifomu yakhe aqeda ngayo eMagwegwe Secondary. Iyembe leyana ebomvu wayeveli engasayitshuki ngoba yayingahle ibe zinvuthu.Angithi wayeyiyatsha ebusuku abantu belele avuke eyifaka futhi ekuseni! (Izaqhubeka ngeviki elizayo)
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